All verbs of this book of Vulgata are underlined. Click a link to see the verb conjugation table.

Conjugate Latin Verbs

Leviticus

1

1 : vocavit autem Mosen et locutus est ei Dominus de tabernaculo testimonii dicens
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
2 : loquere filiis Israhel et dices ad eos homo qui obtulerit ex vobis hostiam Domino de pecoribus id est de bubus et ovibus offerens victimas
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
3 : si holocaustum fuerit eius oblatio ac de armento masculum inmaculatum offeret ad ostium tabernaculi testimonii ad placandum sibi Dominum
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
4 : ponetque manus super caput hostiae et acceptabilis erit atque in expiationem eius proficiens
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
5 : immolabitque vitulum coram Domino et offerent filii Aaron sacerdotes sanguinem eius fundentes super altaris circuitum quod est ante ostium tabernaculi
And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
6 : detractaque pelle hostiae artus in frusta concident
And he shall flay the burnt offering, and cut it into his pieces.
7 : et subicient in altari ignem strue lignorum ante conposita
And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
8 : et membra quae caesa sunt desuper ordinantes caput videlicet et cuncta quae adherent iecori
And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
9 : intestinis et pedibus lotis aqua adolebitque ea sacerdos super altare in holocaustum et suavem odorem Domino
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
10 : quod si de pecoribus oblatio est de ovibus sive de capris holocaustum anniculum et absque macula offeret
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
11 : immolabitque ad latus altaris quod respicit ad aquilonem coram Domino sanguinem vero illius fundent super altare filii Aaron per circuitum
And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
12 : dividentque membra caput et omnia quae adherent iecori et inponent super ligna quibus subiciendus est ignis
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
13 : intestina vero et pedes lavabunt aqua et oblata omnia adolebit sacerdos super altare in holocaustum et odorem suavissimum Domino
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
14 : sin autem de avibus holocausti oblatio fuerit Domino de turturibus et pullis columbae
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
15 : offeret eam sacerdos ad altare et retorto ad collum capite ac rupto vulneris loco decurrere faciet sanguinem super crepidinem altaris
And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
16 : vesiculam vero gutturis et plumas proiciet propter altare ad orientalem plagam in loco in quo cineres effundi solent
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
17 : confringetque ascellas eius et non secabit nec ferro dividet eam et adolebit super altare lignis igne subposito holocaustum est et oblatio suavissimi odoris Domino
And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

2

1 : anima cum obtulerit oblationem sacrificii Domino simila erit eius oblatio fundetque super eam oleum et ponet tus
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
2 : ac deferet ad filios Aaron sacerdotes quorum unus tollet pugillum plenum similae et olei ac totum tus et ponet memoriale super altare in odorem suavissimum Domino
And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
3 : quod autem reliquum fuerit de sacrificio erit Aaron et filiorum eius sanctum sanctorum de oblationibus Domini
And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
4 : cum autem obtuleris sacrificium coctum in clibano de simila panes scilicet absque fermento conspersos oleo et lagana azyma oleo lita
And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
5 : si oblatio tua fuerit de sartagine similae conspersae oleo et absque fermento
And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
6 : divides eam minutatim et fundes supra oleum
Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
7 : sin autem de craticula sacrificium aeque simila oleo conspergetur
And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
8 : quam offeres Domino tradens manibus sacerdotis
And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
9 : qui cum obtulerit eam tollet memoriale de sacrificio et adolebit super altare in odorem suavitatis Domino
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
10 : quicquid autem reliquum est erit Aaron et filiorum eius sanctum sanctorum de oblationibus Domini
And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
11 : omnis oblatio quae offertur Domino absque fermento fiet nec quicquam fermenti ac mellis adolebitur in sacrificio Domini
No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
12 : primitias tantum eorum offeretis et munera super altare vero non ponentur in odorem suavitatis
As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
13 : quicquid obtuleris sacrificii sale condies nec auferes sal foederis Dei tui de sacrificio tuo in omni oblatione offeres sal
And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
14 : sin autem obtuleris munus primarum frugum tuarum Domino de spicis adhuc virentibus torres eas igni et confringes in morem farris et sic offeres primitias tuas Domino
And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
15 : fundens supra oleum et tus inponens quia oblatio Domini est
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
16 : de qua adolebit sacerdos in memoriam muneris partem farris fracti et olei ac totum tus
And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

3

1 : quod si hostia pacificorum fuerit eius oblatio et de bubus voluerit offerre marem sive feminam inmaculata offeret coram Domino
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
2 : ponetque manum super caput victimae suae quae immolabitur in introitu tabernaculi fundentque filii Aaron sacerdotes sanguinem per circuitum altaris
And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
3 : et offerent de hostia pacificorum in oblationem Domini adipem qui operit vitalia et quicquid pinguedinis intrinsecus est
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
4 : duos renes cum adipe quo teguntur ilia et reticulum iecoris cum renunculis
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
5 : adolebuntque ea super altare in holocaustum lignis igne subposito in oblationem suavissimi odoris Domino
And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
6 : si vero de ovibus fuerit eius oblatio et pacificorum hostia sive masculum sive feminam obtulerit inmaculata erunt
And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
7 : si agnum obtulerit coram Domino
If he offer a lamb for his offering, then shall he offer it before the LORD.
8 : ponet manum super caput victimae suae quae immolabitur in vestibulo tabernaculi testimonii fundentque filii Aaron sanguinem eius per altaris circuitum
And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.
9 : et offerent de pacificorum hostia sacrificium Domino adipem et caudam totam
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
10 : cum renibus et pinguedinem quae operit ventrem atque universa vitalia et utrumque renunculum cum adipe qui est iuxta ilia reticulumque iecoris cum renunculis
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
11 : et adolebit ea sacerdos super altare in pabulum ignis et oblationis Domini
And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
12 : si capra fuerit eius oblatio et obtulerit eam Domino
And if his offering be a goat, then he shall offer it before the LORD.
13 : ponet manum suam super caput eius immolabitque eam in introitu tabernaculi testimonii et fundent filii Aaron sanguinem eius per altaris circuitum
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
14 : tollentque ex ea in pastum ignis dominici adipem qui operit ventrem et qui tegit universa vitalia
And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
15 : duos renunculos cum reticulo qui est super eos iuxta ilia et arvinam iecoris cum renunculis
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
16 : adolebitque ea sacerdos super altare in alimoniam ignis et suavissimi odoris omnis adeps Domini erit
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.
17 : iure perpetuo in generationibus et cunctis habitaculis vestris nec adipes nec sanguinem omnino comedetis
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

4

1 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere filiis Israhel anima cum peccaverit per ignorantiam et de universis mandatis Domini quae praecepit ut non fierent quippiam fecerit
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
3 : si sacerdos qui est unctus peccaverit delinquere faciens populum offeret pro peccato suo vitulum inmaculatum Domino
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
4 : et adducet illum ad ostium tabernaculi testimonii coram Domino ponetque manum super caput eius et immolabit eum Domino
And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.
5 : hauriet quoque de sanguine vituli inferens illud in tabernaculum testimonii
And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
6 : cumque intinxerit digitum in sanguinem asperget eo septies coram Domino contra velum sanctuarii
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
7 : ponetque de eodem sanguine super cornua altaris thymiamatis gratissimi Domino quod est in tabernaculo testimonii omnem autem reliquum sanguinem fundet in basim altaris holocausti in introitu tabernaculi
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
8 : et adipem vituli auferet pro peccato tam eum qui operit vitalia quam omnia quae intrinsecus sunt
And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
9 : duos renunculos et reticulum quod est super eos iuxta ilia et adipem iecoris cum renunculis
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
10 : sicut aufertur de vitulo hostiae pacificorum et adolebit ea super altare holocausti
As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
11 : pellem vero et omnes carnes cum capite et pedibus et intestinis et fimo
And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
12 : et reliquo corpore efferet extra castra in locum mundum ubi cineres effundi solent incendetque ea super lignorum struem quae in loco effusorum cinerum cremabuntur
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
13 : quod si omnis turba Israhel ignoraverit et per inperitiam fecerit quod contra mandatum Domini est
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
14 : et postea intellexerit peccatum suum offeret vitulum pro peccato adducetque eum ad ostium tabernaculi
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
15 : et ponent seniores populi manus super caput eius coram Domino immolatoque vitulo in conspectu Domini
And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
16 : inferet sacerdos qui unctus est de sanguine eius in tabernaculum testimonii
And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:
17 : tincto digito aspergens septies contra velum
And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
18 : ponetque de eodem sanguine in cornibus altaris quod est coram Domino in tabernaculo testimonii reliquum autem sanguinem fundet iuxta basim altaris holocaustorum quod est in ostio tabernaculi testimonii
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
19 : omnemque eius adipem tollet et adolebit super altare
And he shall take all his fat from him, and burn it upon the altar.
20 : sic faciens et de hoc vitulo quomodo fecit et prius et rogante pro eis sacerdote propitius erit Dominus
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
21 : ipsum autem vitulum efferet extra castra atque conburet sicut et priorem vitulum quia pro peccato est multitudinis
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
22 : si peccaverit princeps et fecerit unum e pluribus per ignorantiam quod Domini lege prohibetur
When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
23 : et postea intellexerit peccatum suum offeret hostiam Domino hircum de capris inmaculatum
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
24 : ponetque manum suam super caput eius cumque immolaverit eum in loco ubi solet mactari holocaustum coram Domino quia pro peccato est
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
25 : tinguet sacerdos digitum in sanguine hostiae pro peccato tangens cornua altaris holocausti et reliquum fundens ad basim eius
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
26 : adipem vero adolebit supra sicut in victimis pacificorum fieri solet rogabitque pro eo et pro peccato eius ac dimittetur ei
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
27 : quod si peccaverit anima per ignorantiam de populo terrae ut faciat quicquam ex his quae Domini lege prohibentur atque delinquat
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
28 : et cognoverit peccatum suum offeret capram inmaculatam
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
29 : ponetque manum super caput hostiae quae pro peccato est et immolabit eam in loco holocausti
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
30 : tolletque sacerdos de sanguine in digito suo et tangens cornua altaris holocausti reliquum fundet ad basim eius
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
31 : omnem autem auferens adipem sicut auferri solet de victimis pacificorum adolebit super altare in odorem suavitatis Domino rogabitque pro eo et dimittetur ei
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
32 : sin autem de pecoribus obtulerit victimam pro peccato ovem scilicet inmaculatam
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
33 : ponet manum super caput eius et immolabit eam in loco ubi solent holocaustorum caedi hostiae
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
34 : sumetque sacerdos de sanguine eius digito suo et tangens cornua altaris holocausti reliquum fundet ad basim eius
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
35 : omnem quoque auferens adipem sicut auferri solet adeps arietis qui immolatur pro pacificis et cremabit super altare in incensum Domini rogabitque pro eo et pro peccato eius et dimittetur illi
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

5

1 : si peccaverit anima et audierit vocem iurantis testisque fuerit quod aut ipse vidit aut conscius est nisi indicaverit portabit iniquitatem suam
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
2 : anima quae tetigerit aliquid inmundum sive quod occisum a bestia est aut per se mortuum vel quodlibet aliud reptile et oblita fuerit inmunditiae suae rea est et deliquit
Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
3 : et si tetigerit quicquam de inmunditia hominis iuxta omnem inpuritatem qua pollui solet oblitaque cognoverit postea subiacebit delicto
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
4 : anima quae iuraverit et protulerit labiis suis ut vel male quid faceret vel bene et id ipsum iuramento et sermone firmaverit oblitaque postea intellexerit delictum suum
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5 : agat paenitentiam pro peccato
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
6 : et offerat agnam de gregibus sive capram orabitque pro eo sacerdos et pro peccato eius
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
7 : sin autem non potuerit offerre pecus offerat duos turtures vel duos pullos columbarum Domino unum pro peccato et alterum in holocaustum
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
8 : dabitque eos sacerdoti qui primum offerens pro peccato retorquebit caput eius ad pinnulas ita ut collo hereat et non penitus abrumpatur
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
9 : et asperget de sanguine eius parietem altaris quicquid autem reliquum fuerit faciet destillare ad fundamentum eius quia pro peccato est
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
10 : alterum vero adolebit holocaustum ut fieri solet rogabitque pro eo sacerdos et pro peccato eius et dimittetur ei
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
11 : quod si non quiverit manus eius offerre duos turtures vel duos pullos columbae offeret pro peccato similam partem oephi decimam non mittet in eam oleum nec turis aliquid inponet quia pro peccato est
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
12 : tradetque eam sacerdoti qui plenum ex toto pugillum hauriens cremabit super altare in monumentum eius qui obtulit
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
13 : rogans pro illo et expians reliquam vero partem ipse habebit in munere
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
14 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
15 : anima si praevaricans caerimonias per errorem in his quae Domino sunt sanctificata peccaverit offeret pro delicto suo arietem inmaculatum de gregibus qui emi potest duobus siclis iuxta pondus sanctuarii
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
16 : ipsumque quod intulit damni restituet et quintam partem ponet supra tradens sacerdoti qui rogabit pro eo offerens arietem et dimittetur ei
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
17 : anima si peccaverit per ignorantiam feceritque unum ex his quae Domini lege prohibentur et peccati rea intellexerit iniquitatem suam
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
18 : offeret arietem inmaculatum de gregibus sacerdoti iuxta mensuram aestimationemque peccati qui orabit pro eo quod nesciens fecerit et dimittetur ei
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
19 : quia per errorem deliquit in Dominum
It is a trespass offering: he hath certainly trespassed against the LORD.

6

1 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : anima quae peccaverit et contempto Domino negaverit depositum proximo suo quod fidei eius creditum fuerat vel vi aliquid extorserit aut calumniam fecerit
If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
3 : sive rem perditam invenerit et infitians insuper peierarit et quodlibet aliud ex pluribus fecerit in quibus peccare solent homines
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
4 : convicta delicti reddet
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5 : omnia quae per fraudem voluit obtinere integra et quintam insuper partem domino cui damnum intulerat
Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6 : pro peccato autem suo offeret arietem inmaculatum de grege et dabit eum sacerdoti iuxta aestimationem mensuramque delicti
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
7 : qui rogabit pro eo coram Domino et dimittetur illi pro singulis quae faciendo peccaverit
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
8 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
9 : praecipe Aaron et filiis eius haec est lex holocausti cremabitur in altari tota nocte usque mane ignis ex eodem altari erit
Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
10 : vestietur sacerdos tunica et feminalibus lineis tolletque cineres quos vorans ignis exusit et ponens iuxta altare
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
11 : spoliabitur prioribus vestimentis indutusque aliis efferet eos extra castra et in loco mundissimo usque ad favillam consumi faciet
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
12 : ignis autem in altari semper ardebit quem nutriet sacerdos subiciens ligna mane per singulos dies et inposito holocausto desuper adolebit adipes pacificorum
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
13 : ignis est iste perpetuus qui numquam deficiet in altari
The fire shall ever be burning upon the altar; it shall never go out.
14 : haec est lex sacrificii et libamentorum quae offerent filii Aaron coram Domino et coram altari
And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
15 : tollet sacerdos pugillum similae quae conspersa est oleo et totum tus quod super similam positum est adolebitque illud in altari in monumentum odoris suavissimi Domino
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
16 : reliquam autem partem similae comedet Aaron cum filiis suis absque fermento et comedet in loco sancto atrii tabernaculi
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
17 : ideo autem non fermentabitur quia pars eius in Domini offertur incensum sanctum sanctorum erit sicut pro peccato atque delicto
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
18 : mares tantum stirpis Aaron comedent illud legitimum ac sempiternum est in generationibus vestris de sacrificiis Domini omnis qui tetigerit illa sanctificabitur
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
19 : et locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
20 : haec est oblatio Aaron et filiorum eius quam offerre debent Domino in die unctionis suae decimam partem oephi offerent similae in sacrificio sempiterno medium eius mane et medium vespere
This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
21 : quae in sartagine oleo conspersa frigetur offeret autem eam calidam in odorem suavissimum Domino
In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
22 : sacerdos qui patri iure successerit et tota cremabitur in altari
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
23 : omne enim sacrificium sacerdotum igne consumetur nec quisquam comedet ex eo
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
24 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
25 : loquere Aaron et filiis eius ista est lex hostiae pro peccato in loco ubi offertur holocaustum immolabitur coram Domino sanctum sanctorum est
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
26 : sacerdos qui offert comedet eam in loco sancto in atrio tabernaculi
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
27 : quicquid tetigerit carnes eius sanctificabitur si de sanguine illius vestis fuerit aspersa lavabitur in loco sancto
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
28 : vas autem fictile in quo cocta est confringetur quod si vas aeneum fuerit defricabitur et lavabitur aqua
But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
29 : omnis masculus de genere sacerdotali vescetur carnibus eius quia sanctum sanctorum est
All the males among the priests shall eat thereof: it is most holy.
30 : hostia enim quae caeditur pro peccato cuius sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario non comedetur sed conburetur igni
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

7

1 : haec quoque est lex hostiae pro delicto sancta sanctorum est
Likewise this is the law of the trespass offering: it is most holy.
2 : idcirco ubi immolatur holocaustum mactabitur et victima pro delicto sanguis eius per gyrum fundetur altaris
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
3 : offerent ex ea caudam et adipem qui operit vitalia
And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
4 : duos renunculos et pinguedinem quae iuxta ilia est reticulumque iecoris cum renunculis
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
5 : et adolebit ea sacerdos super altare incensum est Domini pro delicto
And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
6 : omnis masculus de sacerdotali genere in loco sancto vescetur his carnibus quia sanctum sanctorum est
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7 : sicut pro peccato offertur hostia ita et pro delicto utriusque hostiae lex una erit ad sacerdotem qui eam obtulerit pertinebit
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
8 : sacerdos qui offert holocausti victimam habebit pellem eius
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
9 : et omne sacrificium similae quod coquitur in clibano et quicquid in craticula vel in sartagine praeparatur eius erit sacerdotis a quo offertur
And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
10 : sive oleo conspersa sive arida fuerit cunctis filiis Aaron aequa mensura per singulos dividetur
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
11 : haec est lex hostiae pacificorum quae offertur Domino
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
12 : si pro gratiarum actione fuerit oblatio offerent panes absque fermento conspersos oleo et lagana azyma uncta oleo coctamque similam et collyridas olei admixtione conspersas
If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13 : panes quoque fermentatos cum hostia gratiarum quae immolatur pro pacificis
Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14 : ex quibus unus pro primitiis offeretur Domino et erit sacerdotis qui fundet hostiae sanguinem
And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
15 : cuius carnes eadem comedentur die nec remanebit ex eis quicquam usque mane
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16 : si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
17 : quicquid autem tertius invenerit dies ignis absumet
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
18 : si quis de carnibus victimae pacificorum die tertio comederit irrita fiet oblatio nec proderit offerenti quin potius quaecumque anima tali se edulio contaminarit praevaricationis rea erit
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19 : caro quae aliquid tetigerit inmundum non comedetur sed conburetur igni qui fuerit mundus vescetur ea
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
20 : anima polluta quae ederit de carnibus hostiae pacificorum quae oblata est Domino peribit de populis suis
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
21 : et quae tetigerit inmunditiam hominis vel iumenti sive omnis rei quae polluere potest et comederit de huiuscemodi carnibus interibit de populis suis
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
22 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
23 : loquere filiis Israhel adipem bovis et ovis et caprae non comedetis
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
24 : adipem cadaveris morticini et eius animalis quod a bestia captum est habebitis in usus varios
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
25 : si quis adipem qui offerri debet in incensum Domini comederit peribit de populo suo
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
26 : sanguinem quoque omnis animalis non sumetis in cibo tam de avibus quam de pecoribus
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27 : omnis anima quae ederit sanguinem peribit de populis suis
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
28 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
29 : loquere filiis Israhel qui offert victimam pacificorum Domino offerat simul et sacrificium id est libamenta eius
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
30 : tenebit manibus adipem hostiae et pectusculum cumque ambo oblata Domino consecrarit tradet sacerdoti
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
31 : qui adolebit adipem super altare pectusculum autem erit Aaron et filiorum eius
And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
32 : armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis
And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
33 : qui obtulerit sanguinem et adipem filiorum Aaron ipse habebit et armum dextrum in portione sua
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
34 : pectusculum enim elationis et armum separationis tuli a filiis Israhel de hostiis eorum pacificis et dedi Aaron sacerdoti ac filiis eius lege perpetua ab omni populo Israhel
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
35 : haec est unctio Aaron et filiorum eius in caerimoniis Domini die qua obtulit eos Moses ut sacerdotio fungerentur
This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;
36 : et quae praecepit dari eis Dominus a filiis Israhel religione perpetua in generationibus suis
Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
37 : ista est lex holocausti et sacrificii pro peccato atque delicto et pro consecratione et pacificorum victimis
This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
38 : quas constituit Dominus Mosi in monte Sinai quando mandavit filiis Israhel ut offerrent oblationes suas Domino in deserto Sinai
Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

8

1 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : tolle Aaron cum filiis suis vestes eorum et unctionis oleum vitulum pro peccato duos arietes canistrum cum azymis
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
3 : et congregabis omnem coetum ad ostium tabernaculi
And gather thou all the congregation together unto the door of the tabernacle of the congregation.
4 : fecit Moses ut Dominus imperarat congregataque omni turba ante fores
And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
5 : ait iste est sermo quem iussit Dominus fieri
And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
6 : statimque obtulit Aaron et filios eius cumque lavisset eos
And Moses brought Aaron and his sons, and washed them with water.
7 : vestivit pontificem subucula linea accingens eum balteo et induens tunica hyacinthina et desuper umerale inposuit
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8 : quod adstringens cingulo aptavit rationali in quo erat doctrina et veritas
And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
9 : cidarim quoque texit caput et super eam contra frontem posuit lamminam auream consecratam in sanctificationem sicut praeceperat ei Dominus
And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
10 : tulit et unctionis oleum quo levit tabernaculum cum omni supellectili sua
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
11 : cumque sanctificans aspersisset altare septem vicibus unxit illud et omnia vasa eius labrumque cum basi sua sanctificavit oleo
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
12 : quod fundens super caput Aaron unxit eum et consecravit
And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
13 : filios quoque eius oblatos vestivit tunicis lineis et cinxit balteo inposuitque mitras ut iusserat Dominus
And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
14 : obtulit et vitulum pro peccato cumque super caput eius posuissent Aaron et filii eius manus suas
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
15 : immolavit eum hauriens sanguinem et tincto digito tetigit cornua altaris per gyrum quo expiato et sanctificato fudit reliquum sanguinem ad fundamenta eius
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
16 : adipem autem qui erat super vitalia et reticulum iecoris duosque renunculos cum arvinulis suis adolevit super altare
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
17 : vitulum cum pelle carnibus et fimo cremans extra castra sicut praeceperat Dominus
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
18 : obtulit et arietem in holocaustum super cuius caput cum inposuissent Aaron et filii eius manus suas
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
19 : immolavit eum et fudit sanguinem eius per altaris circuitum
And he killed it; and Moses sprinkled the blood upon the altar round about.
20 : ipsumque arietem in frusta concidens caput eius et artus et adipem adolevit igni
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
21 : lotis prius intestinis et pedibus totumque simul arietem incendit super altare eo quod esset holocaustum suavissimi odoris Domino sicut praeceperat ei
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
22 : obtulit et arietem secundum in consecrationem sacerdotum posueruntque super caput illius Aaron et filii eius manus suas
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
23 : quem cum immolasset Moses sumens de sanguine tetigit extremum auriculae dextrae Aaron et pollicem manus eius dextrae similiter et pedis
And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
24 : obtulit et filios Aaron cumque de sanguine arietis immolati tetigisset extremum auriculae singulorum dextrae et pollices manus ac pedis dextri reliquum fudit super altare per circuitum
And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
25 : adipem vero et caudam omnemque pinguedinem quae operit intestina reticulumque iecoris et duos renes cum adipibus suis et armo dextro separavit
And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
26 : tollens autem de canistro azymorum quod erat coram Domino panem absque fermento et collyridam conspersam oleo laganumque posuit super adipes et armum dextrum
And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
27 : tradens simul omnia Aaron et filiis eius qui postquam levaverunt ea coram Domino
And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.
28 : rursum suscepta de manibus eorum adolevit super altare holocausti eo quod consecrationis esset oblatio in odorem suavitatis sacrificii Domini
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
29 : tulit et pectusculum elevans illud coram Domino de ariete consecrationis in partem suam sicut praeceperat ei Dominus
And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.
30 : adsumensque unguentum et sanguinem qui erat in altari aspersit super Aaron et vestimenta eius et super filios illius ac vestes eorum
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.
31 : cumque sanctificasset eos in vestitu suo praecepit eis dicens coquite carnes ante fores tabernaculi et ibi comedite eas panes quoque consecrationis edite qui positi sunt in canistro sicut praecepit mihi dicens Aaron et filii eius comedent eos
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
32 : quicquid autem reliquum fuerit de carne et panibus ignis absumet
And that which remaineth of the flesh and of the bread shall ye burn with fire.
33 : de ostio quoque tabernaculi non exibitis septem diebus usque ad diem quo conplebitur tempus consecrationis vestrae septem enim diebus finitur consecratio
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
34 : sicut et inpraesentiarum factum est ut ritus sacrificii conpleretur
As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
35 : die ac nocte manebitis in tabernaculo observantes custodias Domini ne moriamini sic enim mihi praeceptum est
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
36 : feceruntque Aaron et filii eius cuncta quae locutus est Dominus per manum Mosi
So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

9

1 : facto autem octavo die vocavit Moses Aaron et filios eius ac maiores natu Israhel dixitque ad Aaron
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
2 : tolle de armento vitulum pro peccato et arietem in holocaustum utrumque inmaculatos et offer illos coram Domino
And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
3 : et ad filios Israhel loqueris tollite hircum pro peccato et vitulum atque agnum anniculos et sine macula in holocaustum
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
4 : bovem et arietem pro pacificis et immolate eos coram Domino in sacrificio singulorum similam oleo conspersam offerentes hodie enim Dominus apparebit vobis
Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
5 : tulerunt ergo cuncta quae iusserat Moses ad ostium tabernaculi ubi cum omnis staret multitudo
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
6 : ait Moses iste est sermo quem praecepit Dominus facite et apparebit vobis gloria eius
And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
7 : dixit et ad Aaron accede ad altare et immola pro peccato tuo offer holocaustum et deprecare pro te et pro populo cumque mactaveris hostiam populi ora pro eo sicut praecepit Dominus
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
8 : statimque Aaron accedens ad altare immolavit vitulum pro peccato suo
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
9 : cuius sanguinem obtulerunt ei filii sui in quo tinguens digitum tetigit cornua altaris et fudit residuum ad basim eius
And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
10 : adipemque et renunculos ac reticulum iecoris quae sunt pro peccato adolevit super altare sicut praeceperat Dominus Mosi
But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
11 : carnes vero et pellem eius extra castra conbusit igni
And the flesh and the hide he burnt with fire without the camp.
12 : immolavit et holocausti victimam obtuleruntque ei filii sui sanguinem eius quem fudit per altaris circuitum
And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.
13 : ipsam etiam hostiam in frusta concisam cum capite et membris singulis obtulerunt quae omnia super altare cremavit igni
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
14 : lotis prius aqua intestinis et pedibus
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
15 : et pro peccato populi offerens mactavit hircum expiatoque altari
And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
16 : fecit holocaustum
And he brought the burnt offering, and offered it according to the manner.
17 : addens in sacrificio libamenta quae pariter offeruntur et adolens ea super altare absque caerimoniis holocausti matutini
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
18 : immolavit et bovem atque arietem hostias pacificas populi obtuleruntque ei filii sui sanguinem quem fudit super altare in circuitu
He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,
19 : adipes autem bovis et caudam arietis renunculosque cum adipibus suis et reticulum iecoris
And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:
20 : posuerunt super pectora cumque cremati essent adipes in altari
And they put the fat upon the breasts, and he burnt the fat upon the altar:
21 : pectora eorum et armos dextros separavit Aaron elevans coram Domino sicut praeceperat Moses
And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
22 : et tendens manum contra populum benedixit eis sicque conpletis hostiis pro peccato et holocaustis et pacificis descendit
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
23 : ingressi autem Moses et Aaron tabernaculum testimonii et deinceps egressi benedixerunt populo apparuitque gloria Domini omni multitudini
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
24 : et ecce egressus ignis a Domino devoravit holocaustum et adipes qui erant super altare quod cum vidissent turbae laudaverunt Dominum ruentes in facies suas
And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

10

1 : arreptisque Nadab et Abiu filii Aaron turibulis posuerunt ignem et incensum desuper offerentes coram Domino ignem alienum quod eis praeceptum non erat
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
2 : egressusque ignis a Domino devoravit eos et mortui sunt coram Domino
And there went out fire from the LORD, and devoured them, and they died before the LORD.
3 : dixitque Moses ad Aaron hoc est quod locutus est Dominus sanctificabor in his qui adpropinquant mihi et in conspectu omnis populi glorificabor quod audiens tacuit Aaron
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
4 : vocatis autem Moses Misahel et Elsaphan filios Ozihel patrui Aaron ait ad eos ite et colligite fratres vestros de conspectu sanctuarii et asportate extra castra
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
5 : confestimque pergentes tulerunt eos sicut iacebant vestitos lineis tunicis et eiecerunt foras ut sibi fuerat imperatum
So they went near, and carried them in their coats out of the camp; as Moses had said.
6 : locutus est Moses ad Aaron et ad Eleazar atque Ithamar filios eius capita vestra nolite nudare et vestimenta nolite scindere ne forte moriamini et super omnem coetum oriatur indignatio fratres vestri et omnis domus Israhel plangant incendium quod Dominus suscitavit
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
7 : vos autem non egredimini fores tabernaculi alioquin peribitis oleum quippe sanctae unctionis est super vos qui fecerunt omnia iuxta praeceptum Mosi
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
8 : dixit quoque Dominus ad Aaron
And the LORD spake unto Aaron, saying,
9 : vinum et omne quod inebriare potest non bibetis tu et filii tui quando intratis tabernaculum testimonii ne moriamini quia praeceptum est sempiternum in generationes vestras
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
10 : et ut habeatis scientiam discernendi inter sanctum et profanum inter pollutum et mundum
And that ye may put difference between holy and unholy, and between unclean and clean;
11 : doceatisque filios Israhel omnia legitima mea quae locutus est Dominus ad eos per manum Mosi
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
12 : locutusque est Moses ad Aaron et ad Eleazar atque Ithamar filios eius qui residui erant tollite sacrificium quod remansit de oblatione Domini et comedite illud absque fermento iuxta altare quia sanctum sanctorum est
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
13 : comedetis autem in loco sancto quod datum est tibi et filiis tuis de oblationibus Domini sicut praeceptum est mihi
And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
14 : pectusculum quoque quod oblatum est et armum qui separatus est edetis in loco mundissimo tu et filii tui ac filiae tuae tecum tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israhel
And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
15 : eo quod armum et pectus et adipes qui cremantur in altari elevaverint coram Domino et pertineant ad te et ad filios tuos lege perpetua sicut praecepit Dominus
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
16 : inter haec hircum qui oblatus fuerat pro peccato cum quaereret Moses exustum repperit iratusque contra Eleazar et Ithamar filios Aaron qui remanserant ait
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
17 : cur non comedistis hostiam pro peccato in loco sancto quae sancta sanctorum est et data vobis ut portetis iniquitatem multitudinis et rogetis pro ea in conspectu Domini
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
18 : praesertim cum de sanguine illius non sit inlatum intra sancta et comedere eam debueritis in sanctuario sicut praeceptum est mihi
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
19 : respondit Aaron oblata est hodie victima pro peccato et holocaustum coram Domino mihi autem accidit quod vides quomodo potui comedere eam aut placere Domino in caerimoniis mente lugubri
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
20 : quod cum audisset Moses recepit satisfactionem
And when Moses heard that, he was content.

11

1 : locutus est Dominus ad Mosen et Aaron dicens
And the LORD spake unto Moses and to Aaron, saying unto them,
2 : dicite filiis Israhel haec sunt animalia quae comedere debetis de cunctis animantibus terrae
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
3 : omne quod habet divisam ungulam et ruminat in pecoribus comedetis
Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
4 : quicquid autem ruminat quidem et habet ungulam sed non dividit eam sicut camelus et cetera non comedetis illud et inter inmunda reputabitis
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
5 : chyrogryllius qui ruminat ungulamque non dividit inmundus est
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
6 : lepus quoque nam et ipse ruminat sed ungulam non dividit
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
7 : et sus qui cum ungulam dividat non ruminat
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
8 : horum carnibus non vescemini nec cadavera contingetis quia inmunda sunt vobis
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
9 : haec sunt quae gignuntur in aquis et vesci licitum est omne quod habet pinnulas et squamas tam in mari quam in fluminibus et stagnis comedetis
These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
10 : quicquid autem pinnulas et squamas non habet eorum quae in aquis moventur et vivunt abominabile vobis
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11 : et execrandum erit carnes eorum non comedetis et morticina vitabitis
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
12 : cuncta quae non habent pinnulas et squamas in aquis polluta erunt
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
13 : haec sunt quae de avibus comedere non debetis et vitanda sunt vobis aquilam et grypem et alietum
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
14 : milvum ac vulturem iuxta genus suum
And the vulture, and the kite after his kind;
15 : et omne corvini generis in similitudinem suam
Every raven after his kind;
16 : strutionem et noctuam et larum et accipitrem iuxta genus suum
And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
17 : bubonem et mergulum et ibin
And the little owl, and the cormorant, and the great owl,
18 : cycnum et onocrotalum et porphirionem
And the swan, and the pelican, and the gier eagle,
19 : erodionem et charadrion iuxta genus suum opupam quoque et vespertilionem
And the stork, the heron after her kind, and the lapwing, and the bat.
20 : omne de volucribus quod graditur super quattuor pedes abominabile erit vobis
All fowls that creep, going upon all four, shall be an abomination unto you.
21 : quicquid autem ambulat quidem super quattuor pedes sed habet longiora retro crura per quae salit super terram
Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
22 : comedere debetis ut est brucus in genere suo et attacus atque ophiomachus ac lucusta singula iuxta genus suum
Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
23 : quicquid autem ex volucribus quattuor tantum habet pedes execrabile erit vobis
But all other flying creeping things, which have four feet, shall be an abomination unto you.
24 : et quicumque morticina eorum tetigerit polluetur et erit inmundus usque ad vesperum
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
25 : et si necesse fuerit ut portet quippiam horum mortuum lavabit vestimenta sua et inmundus erit usque ad solis occasum
And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
26 : omne animal quod habet quidem ungulam sed non dividit eam nec ruminat inmundum erit et quicquid tetigerit illud contaminabitur
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
27 : quod ambulat super manus ex cunctis animantibus quae incedunt quadrupedia inmundum erit qui tetigerit morticina eorum polluetur usque ad vesperum
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
28 : et qui portaverit huiuscemodi cadavera lavabit vestimenta sua et inmundus erit usque ad vesperum quia omnia haec inmunda sunt vobis
And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
29 : hoc quoque inter polluta reputabitur de his quae moventur in terra mustela et mus et corcodillus singula iuxta genus suum
These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
30 : migale et cameleon et stelio ac lacerta et talpa
And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
31 : omnia haec inmunda sunt qui tetigerit morticina eorum inmundus erit usque ad vesperum
These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
32 : et super quod ceciderit quicquam de morticinis eorum polluetur tam vas ligneum et vestimentum quam pelles et cilicia et in quocumque fit opus tinguentur aqua et polluta erunt usque ad vesperum et sic postea mundabuntur
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
33 : vas autem fictile in quo horum quicquam intro ceciderit polluetur et idcirco frangendum est
And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
34 : omnis cibus quem comeditis si fusa fuerit super eum aqua inmundus erit et omne liquens quod bibitur de universo vase inmundum erit
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
35 : et quicquid de morticinis istiusmodi ceciderit super illud inmundum erit sive clibani sive cytropodes destruentur et inmundi erunt
And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
36 : fontes vero et cisternae et omnis aquarum congregatio munda erit qui morticinum eorum tetigerit polluetur
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
37 : si ceciderint super sementem non polluent eam
And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
38 : sin autem quispiam aqua sementem perfuderit et postea morticinis tacta fuerit ilico polluetur
But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
39 : si mortuum fuerit animal quod licet vobis comedere qui cadaver eius tetigerit inmundus erit usque ad vesperum
And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
40 : et qui comederit ex eo quippiam sive portaverit lavabit vestimenta sua et inmundus erit usque ad vesperum
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
41 : omne quod reptat super terram abominabile erit nec adsumetur in cibum
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
42 : quicquid super pectus quadrupes graditur et multos habet pedes sive per humum trahitur non comedetis quia abominabile est
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
43 : nolite contaminare animas vestras nec tangatis quicquam eorum ne inmundi sitis
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
44 : ego enim sum Dominus Deus vester sancti estote quoniam et ego sanctus sum ne polluatis animas vestras in omni reptili quod movetur super terram
For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
45 : ego sum Dominus qui eduxi vos de terra Aegypti ut essem vobis in Deum sancti eritis quia et ego sanctus sum
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
46 : ista est lex animantium et volucrum et omnis animae viventis quae movetur in aqua et reptat in terra
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
47 : ut differentias noveritis mundi et inmundi et sciatis quid comedere et quid respuere debeatis
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

12

1 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere filiis Israhel et dices ad eos mulier si suscepto semine pepererit masculum inmunda erit septem diebus iuxta dies separationis menstruae
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
3 : et die octavo circumcidetur infantulus
And in the eighth day the flesh of his foreskin shall be circumcised.
4 : ipsa vero triginta tribus diebus manebit in sanguine purificationis suae omne sanctum non tanget nec ingredietur sanctuarium donec impleantur dies purificationis eius
And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5 : sin autem feminam pepererit inmunda erit duabus ebdomadibus iuxta ritum fluxus menstrui et sexaginta ac sex diebus manebit in sanguine purificationis suae
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
6 : cumque expleti fuerint dies purificationis eius pro filio sive pro filia deferet agnum anniculum in holocaustum et pullum columbae sive turturem pro peccato ad ostium tabernaculi testimonii et tradet sacerdoti
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
7 : qui offeret illa coram Domino et rogabit pro ea et sic mundabitur a profluvio sanguinis sui ista est lex parientis masculum ac feminam
Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
8 : quod si non invenerit manus eius nec potuerit offerre agnum sumet duos turtures vel duos pullos columbae unum in holocaustum et alterum pro peccato orabitque pro ea sacerdos et sic mundabitur
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

13

1 : locutus est Dominus ad Mosen et Aaron dicens
And the LORD spake unto Moses and Aaron, saying,
2 : homo in cuius carne et cute ortus fuerit diversus color sive pustula aut quasi lucens quippiam id est plaga leprae adducetur ad Aaron sacerdotem vel ad unum quemlibet filiorum eius
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
3 : qui cum viderit lepram in cute et pilos in album mutatos colorem ipsamque speciem leprae humiliorem cute et carne reliqua plaga leprae est et ad arbitrium eius separabitur
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
4 : sin autem lucens candor fuerit in cute nec humilior carne reliqua et pili coloris pristini recludet eum sacerdos septem diebus
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
5 : et considerabit die septimo et siquidem lepra ultra non creverit nec transierit in cute priores terminos rursum includet eum septem diebus aliis
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
6 : et die septimo contemplabitur si obscurior fuerit lepra et non creverit in cute mundabit eum quia scabies est lavabitque homo vestimenta sua et mundus erit
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
7 : quod si postquam a sacerdote visus est et redditus munditiae iterum lepra creverit adducetur ad eum
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
8 : et inmunditiae condemnabitur
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
9 : plaga leprae si fuerit in homine adducetur ad sacerdotem
When the plague of leprosy is in a man, then he shall be brought unto the priest;
10 : et videbit eum cumque color albus in cute fuerit et capillorum mutarit aspectum ipsa quoque caro viva apparuerit
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
11 : lepra vetustissima iudicabitur atque inolita cuti contaminabit itaque eum sacerdos et non recludet quia perspicue inmunditia est
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
12 : sin autem effloruerit discurrens lepra in cute et operuerit omnem carnem a capite usque ad pedes quicquid sub aspectu oculorum cadit
And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
13 : considerabit eum sacerdos et teneri lepra mundissima iudicabit eo quod omnis in candorem versa sit et idcirco homo mundus erit
Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
14 : quando vero caro vivens in eo apparuerit
But when raw flesh appeareth in him, he shall be unclean.
15 : tunc sacerdotis iudicio polluetur et inter inmundos reputabitur caro enim viva si lepra aspergatur inmunda est
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
16 : quod si rursum versa fuerit in alborem et totum hominem operuerit
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
17 : considerabit eum sacerdos et mundum esse decernet
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
18 : caro et cutis in qua ulcus natum est et sanatum
The flesh also, in which, even in the skin thereof, was a boil, and is healed,
19 : et in loco ulceris cicatrix apparuerit alba sive subrufa adducetur homo ad sacerdotem
And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
20 : qui cum viderit locum leprae humiliorem carne reliqua et pilos versos in candorem contaminabit eum plaga enim leprae orta est in ulcere
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
21 : quod si pilus coloris est pristini et cicatrix subobscura et vicina carne non est humilior recludet eum septem diebus
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
22 : et siquidem creverit adiudicabit eum leprae
And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
23 : sin autem steterit in loco suo ulceris est cicatrix et homo mundus erit
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
24 : caro et cutis quam ignis exuserit et sanata albam sive rufam habuerit cicatricem
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
25 : considerabit eam sacerdos et ecce versa est in alborem et locus eius reliqua cute humilior contaminabit eum quia plaga leprae in cicatrice orta est
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
26 : quod si pilorum color non fuerit inmutatus nec humilior plaga carne reliqua et ipsa leprae species fuerit subobscura recludet eum septem diebus
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
27 : et die septimo contemplabitur si creverit in cute lepra contaminabit eum
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
28 : sin autem in loco suo candor steterit non satis clarus plaga conbustionis est et idcirco mundabitur quia cicatrix est conbusturae
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
29 : vir sive mulier in cuius capite vel barba germinarit lepra videbit eos sacerdos
If a man or woman have a plague upon the head or the beard;
30 : et siquidem humilior fuerit locus carne reliqua et capillus flavus solitoque subtilior contaminabit eos quia lepra capitis ac barbae est
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
31 : sin autem viderit et locum maculae aequalem vicinae carni et capillum nigrum recludet eos septem diebus
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
32 : et die septimo intuebitur si non creverit macula et capillus sui coloris est et locus plagae carni reliquae aequalis
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
33 : radetur homo absque loco maculae et includetur septem diebus aliis
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
34 : si die septimo visa fuerit stetisse plaga in loco suo nec humilior carne reliqua mundabit eum lotisque vestibus mundus erit
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
35 : sin autem post emundationem rursus creverit macula in cute
But if the scall spread much in the skin after his cleansing;
36 : non quaeret amplius utrum capillus in flavum colorem sit commutatus quia aperte inmundus est
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
37 : porro si steterit macula et capilli nigri fuerint noverit hominem esse sanatum et confidenter eum pronuntiet mundum
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
38 : vir et mulier in cuius cute candor apparuerit
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
39 : intuebitur eos sacerdos si deprehenderit subobscurum alborem lucere in cute sciat non esse lepram sed maculam coloris candidi et hominem mundum
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
40 : vir de cuius capite capilli fluunt calvus ac mundus est
And the man whose hair is fallen off his head, he is bald; yet is he clean.
41 : et si a fronte ceciderint pili recalvaster et mundus est
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
42 : sin autem in calvitio sive in recalvatione albus vel rufus color fuerit exortus
And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
43 : et hoc sacerdos viderit condemnabit eum haut dubiae leprae quae orta est in calvitio
Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
44 : quicumque ergo maculatus fuerit lepra et separatus ad arbitrium sacerdotis
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
45 : habebit vestimenta dissuta caput nudum os veste contectum contaminatum ac sordidum se clamabit
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46 : omni tempore quo leprosus est et inmundus solus habitabit extra castra
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
47 : vestis lanea sive linea quae lepram habuerit
The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
48 : in stamine atque subtemine aut certe pellis vel quicquid ex pelle confectum est
Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
49 : si alba aut rufa macula fuerit infecta lepra reputabitur ostendeturque sacerdoti
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
50 : qui consideratam recludet septem diebus
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
51 : et die septimo rursus aspiciens si crevisse deprehenderit lepra perseverans est pollutum iudicabit vestimentum et omne in quo fuerit inventa
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
52 : et idcirco conburetur flammis
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
53 : quod si eam viderit non crevisse
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
54 : praecipiet et lavabunt id in quo lepra est recludetque illud septem diebus aliis
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
55 : et cum viderit faciem quidem pristinam non reversam nec tamen crevisse lepram inmundum iudicabit et igne conburet eo quod infusa sit in superficie vestimenti vel per totum lepra
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
56 : sin autem obscurior fuerit locus leprae postquam vestis est lota abrumpet eum et a solido dividet
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
57 : quod si ultra apparuerit in his locis quae prius inmaculata erant lepra volatilis et vaga debet igne conburi
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
58 : si cessaverit lavabit ea quae pura sunt secundo et munda erunt
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
59 : ista est lex leprae vestimenti lanei et linei staminis atque subteminis omnisque supellectilis pelliciae quomodo mundari debeat vel contaminari
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

14

1 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : hic est ritus leprosi quando mundandus est adducetur ad sacerdotem
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3 : qui egressus e castris cum invenerit lepram esse mundatam
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4 : praecipiet ei qui purificatur ut offerat pro se duos passeres vivos quos vesci licitum est et lignum cedrinum vermiculumque et hysopum
Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
5 : et unum e passeribus immolari iubebit in vase fictili super aquas viventes
And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6 : alium autem vivum cum ligno cedrino et cocco et hysopo tinguet in sanguine passeris immolati
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7 : quo asperget illum qui mundandus est septies ut iure purgetur et dimittet passerem vivum ut in agrum avolet
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8 : cumque laverit homo vestimenta sua radet omnes pilos corporis et lavabitur aqua purificatusque ingredietur castra ita dumtaxat ut maneat extra tabernaculum suum septem diebus
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9 : et die septimo radat capillos capitis barbamque et supercilia ac totius corporis pilos et lotis rursum vestibus et corpore
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10 : die octavo adsumet duos agnos inmaculatos et ovem anniculam absque macula et tres decimas similae in sacrificium quae conspersa sit oleo et seorsum olei sextarium
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11 : cumque sacerdos purificans hominem statuerit eum et haec omnia coram Domino in ostio tabernaculi testimonii
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
12 : tollet agnum et offeret eum pro delicto oleique sextarium et oblatis ante Dominum omnibus
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
13 : immolabit agnum ubi immolari solet hostia pro peccato et holocaustum id est in loco sancto sicut enim pro peccato ita et pro delicto ad sacerdotem pertinet hostia sancta sanctorum est
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
14 : adsumensque sacerdos de sanguine hostiae quae immolata est pro delicto ponet super extremum auriculae dextrae eius qui mundatur et super pollices manus dextrae et pedis
And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15 : et de olei sextario mittet in manum suam sinistram
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16 : tinguetque digitum dextrum in eo et asperget septies contra Dominum
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
17 : quod autem reliquum est olei in leva manu fundet super extremum auriculae dextrae eius qui mundatur et super pollices manus ac pedis dextri et super sanguinem qui fusus est pro delicto
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18 : et super caput eius
And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
19 : rogabitque pro eo coram Domino et faciet sacrificium pro peccato tunc immolabit holocaustum
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20 : et ponet illud in altari cum libamentis suis et homo rite mundabitur
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21 : quod si pauper est et non potest manus eius invenire quae dicta sunt adsumet agnum pro delicto ad oblationem ut roget pro eo sacerdos decimamque partem similae conspersae oleo in sacrificium et olei sextarium
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22 : duosque turtures sive duos pullos columbae quorum sit unus pro peccato et alter in holocaustum
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23 : offeretque ea die octavo purificationis suae sacerdoti ad ostium tabernaculi testimonii coram Domino
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
24 : qui suscipiens agnum pro delicto et sextarium olei levabit simul
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
25 : immolatoque agno de sanguine eius ponet super extremum auriculae dextrae illius qui mundatur et super pollices manus eius ac pedis dextri
And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26 : olei vero partem mittet in manum suam sinistram
And the priest shall pour of the oil into the palm of his own left hand:
27 : in quo tinguens digitum dextrae manus asperget septies contra Dominum
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
28 : tangetque extremum dextrae auriculae illius qui mundatur et pollices manus ac pedis dextri in loco sanguinis qui effusus est pro delicto
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29 : reliquam autem partem olei quae est in sinistra manu mittet super caput purificati ut placet pro eo Dominum
And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
30 : et turturem sive pullum columbae offeret
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31 : unum pro delicto et alterum in holocaustum cum libamentis suis
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
32 : hoc est sacrificium leprosi qui habere non potest omnia in emundationem sui
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
33 : locutus est Dominus ad Mosen et Aaron dicens
And the LORD spake unto Moses and unto Aaron, saying,
34 : cum ingressi fueritis terram Chanaan quam ego dabo vobis in possessionem si fuerit plaga leprae in aedibus
When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
35 : ibit cuius est domus nuntians sacerdoti et dicet quasi plaga leprae videtur mihi esse in domo mea
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
36 : at ille praecipiet ut efferant universa de domo priusquam ingrediatur eam et videat utrum lepra sit ne inmunda fiant omnia quae in domo sunt intrabitque postea ut consideret domus lepram
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
37 : et cum viderit in parietibus illius quasi valliculas pallore sive rubore deformes et humiliores superficie reliqua
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
38 : egredietur ostium domus et statim claudet eam septem diebus
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
39 : reversusque die septimo considerabit eam si invenerit crevisse lepram
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
40 : iubebit erui lapides in quibus lepra est et proici eos extra civitatem in loco inmundo
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
41 : domum autem ipsam radi intrinsecus per circuitum et spargi pulverem rasurae extra urbem in loco inmundo
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
42 : lapidesque alios reponi pro his qui ablati fuerint et luto alio liniri domum
And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
43 : sin autem postquam eruti sunt lapides et pulvis elatus et alia terra lita
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
44 : ingressus sacerdos viderit reversam lepram et parietes aspersos maculis lepra est perseverans et inmunda domus
Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
45 : quam statim destruent et lapides eius ac ligna atque universum pulverem proicient extra oppidum in loco inmundo
And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
46 : qui intraverit domum quando clausa est inmundus erit usque ad vesperum
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
47 : et qui dormierit in ea et comederit quippiam lavabit vestimenta sua
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
48 : quod si introiens sacerdos viderit lepram non crevisse in domo postquam denuo lita est purificabit eam reddita sanitate
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
49 : et in purificationem eius sumet duos passeres lignumque cedrinum et vermiculum atque hysopum
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
50 : et immolato uno passere in vase fictili super aquas vivas
And he shall kill the one of the birds in an earthen vessel over running water:
51 : tollet lignum cedrinum et hysopum et coccum et passerem vivum et intinguet omnia in sanguine passeris immolati atque in aquis viventibus et asperget domum septies
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
52 : purificabitque eam tam in sanguine passeris quam in aquis viventibus et in passere vivo lignoque cedrino et hysopo atque vermiculo
And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
53 : cumque dimiserit passerem avolare in agrum libere orabit pro domo et iure mundabitur
But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
54 : ista est lex omnis leprae et percussurae
This is the law for all manner of plague of leprosy, and scall,
55 : leprae vestium et domorum
And for the leprosy of a garment, and of a house,
56 : cicatricis et erumpentium papularum lucentis maculae et in varias species coloribus inmutatis
And for a rising, and for a scab, and for a bright spot:
57 : ut possit sciri quo tempore mundum quid vel inmundum sit
To teach when it is unclean, and when it is clean: this is the law of leprosy.

15

1 : locutusque est Dominus ad Mosen et Aaron dicens
And the LORD spake unto Moses and to Aaron, saying,
2 : loquimini filiis Israhel et dicite eis vir qui patitur fluxum seminis inmundus erit
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
3 : et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4 : omne stratum in quo dormierit inmundum erit et ubicumque sederit
Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
5 : si quis hominum tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
6 : si sederit ubi ille sederat et ipse lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7 : qui tetigerit carnem eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
8 : si salivam huiuscemodi homo iecerit super eum qui mundus est lavabit vestem suam et lotus aqua inmundus erit usque ad vesperum
And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
9 : sagma super quo sederit inmundum erit
And what saddle soever he rideth upon that hath the issue shall be unclean.
10 : et quicquid sub eo fuerit qui fluxum seminis patitur pollutum erit usque ad vesperum qui portaverit horum aliquid lavabit vestem suam et ipse lotus aqua inmundus erit usque ad vesperum
And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
11 : omnis quem tetigerit qui talis est non lotis ante manibus lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
12 : vas fictile quod tetigerit confringetur vas autem ligneum lavabitur aqua
And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13 : si sanatus fuerit qui huiuscemodi sustinet passionem numerabit septem dies post emundationem sui et lotis vestibus ac toto corpore in aquis viventibus erit mundus
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14 : die autem octavo sumet duos turtures aut duos pullos columbae et veniet in conspectu Domini ad ostium tabernaculi testimonii dabitque eos sacerdoti
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
15 : qui faciet unum pro peccato et alterum in holocaustum rogabitque pro eo coram Domino ut emundetur a fluxu seminis sui
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
16 : vir de quo egreditur semen coitus lavabit aqua omne corpus suum et inmundus erit usque ad vesperum
And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17 : vestem et pellem quam habuerit lavabit aqua et inmunda erit usque ad vesperum
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18 : mulier cum qua coierit lavabitur aqua et inmunda erit usque ad vesperum
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19 : mulier quae redeunte mense patitur fluxum sanguinis septem diebus separabitur
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20 : omnis qui tetigerit eam inmundus erit usque ad vesperum
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
21 : et in quo dormierit vel sederit diebus separationis suae polluetur
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
22 : qui tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
23 : omne vas super quo illa sederit quisquis adtigerit lavabit vestimenta sua et lotus aqua pollutus erit usque ad vesperum
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24 : si coierit cum ea vir tempore sanguinis menstrualis inmundus erit septem diebus et omne stratum in quo dormierit polluetur
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
25 : mulier quae patitur multis diebus fluxum sanguinis non in tempore menstruali vel quae post menstruum sanguinem fluere non cessat quamdiu huic subiacet passioni inmunda erit quasi sit in tempore menstruo
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26 : omne stratum in quo dormierit et vas in quo sederit pollutum erit
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27 : quicumque tetigerit eam lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
28 : si steterit sanguis et fluere cessarit numerabit septem dies purificationis suae
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
29 : et octavo die offeret pro se sacerdoti duos turtures vel duos pullos columbae ad ostium tabernaculi testimonii
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30 : qui unum faciet pro peccato et alterum in holocaustum rogabitque pro ea coram Domino et pro fluxu inmunditiae eius
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
31 : docebitis ergo filios Israhel ut caveant inmunditiam et non moriantur in sordibus suis cum polluerint tabernaculum meum quod est inter eos
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32 : ista est lex eius qui patitur fluxum seminis et qui polluitur coitu
This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33 : et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

16

1 : locutusque est Dominus ad Mosen post mortem duum filiorum Aaron quando offerentes ignem alienum interfecti sunt
And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
2 : et praecepit ei dicens loquere ad Aaron fratrem tuum ne omni tempore ingrediatur sanctuarium quod est intra velum coram propitiatorio quo tegitur arca ut non moriatur quia in nube apparebo super oraculum
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
3 : nisi haec ante fecerit vitulum offeret pro peccato et arietem in holocaustum
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
4 : tunica linea vestietur feminalibus lineis verecunda celabit accingetur zona linea cidarim lineam inponet capiti haec enim vestimenta sunt sancta quibus cunctis cum lotus fuerit induetur
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
5 : suscipietque ab universa multitudine filiorum Israhel duos hircos pro peccato et unum arietem in holocaustum
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
6 : cumque obtulerit vitulum et oraverit pro se et pro domo sua
And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
7 : duos hircos stare faciet coram Domino in ostio tabernaculi testimonii
And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
8 : mittens super utrumque sortem unam Domino et alteram capro emissario
And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
9 : cuius sors exierit Domino offeret illum pro peccato
And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.
10 : cuius autem in caprum emissarium statuet eum vivum coram Domino ut fundat preces super eo et emittat illum in solitudinem
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
11 : his rite celebratis offeret vitulum et rogans pro se et pro domo sua immolabit eum
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
12 : adsumptoque turibulo quod de prunis altaris impleverit et hauriens manu conpositum thymiama in incensum ultra velum intrabit in sancta
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
13 : ut positis super ignem aromatibus nebula eorum et vapor operiat oraculum quod est super testimonium et non moriatur
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
14 : tollet quoque de sanguine vituli et asperget digito septies contra propitiatorium ad orientem
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
15 : cumque mactaverit hircum pro peccato populi inferet sanguinem eius intra velum sicut praeceptum est de sanguine vituli ut aspergat e regione oraculi
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
16 : et expiet sanctuarium ab inmunditiis filiorum Israhel et a praevaricationibus eorum cunctisque peccatis iuxta hunc ritum faciet tabernaculo testimonii quod fixum est inter eos in medio sordium habitationis eorum
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17 : nullus hominum sit in tabernaculo quando pontifex ingreditur sanctuarium ut roget pro se et pro domo sua et pro universo coetu Israhel donec egrediatur
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18 : cum autem exierit ad altare quod coram Domino est oret pro se et sumptum sanguinem vituli atque hirci fundat super cornua eius per gyrum
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19 : aspergensque digito septies expiet et sanctificet illud ab inmunditiis filiorum Israhel
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
20 : postquam emundarit sanctuarium et tabernaculum et altare tunc offerat hircum viventem
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
21 : et posita utraque manu super caput eius confiteatur omnes iniquitates filiorum Israhel et universa delicta atque peccata eorum quae inprecans capiti eius emittet illum per hominem paratum in desertum
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22 : cumque portaverit hircus omnes iniquitates eorum in terram solitariam et dimissus fuerit in deserto
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
23 : revertetur Aaron in tabernaculum testimonii et depositis vestibus quibus prius indutus erat cum intraret sanctuarium relictisque ibi
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
24 : lavabit carnem suam in loco sancto indueturque vestimentis suis et postquam egressus obtulerit holocaustum suum ac plebis rogabit tam pro se quam pro populo
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
25 : et adipem qui oblatus est pro peccatis adolebit super altare
And the fat of the sin offering shall he burn upon the altar.
26 : ille vero qui dimiserit caprum emissarium lavabit vestimenta sua et corpus aqua et sic ingredietur in castra
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
27 : vitulum autem et hircum qui pro peccato fuerant immolati et quorum sanguis inlatus est ut in sanctuario expiatio conpleretur asportabunt foras castra et conburent igni tam pelles quam carnes eorum et fimum
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
28 : et quicumque conbuserit ea lavabit vestimenta sua et carnem aqua et sic ingredietur in castra
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
29 : eritque hoc vobis legitimum sempiternum mense septimo decima die mensis adfligetis animas vestras nullumque facietis opus sive indigena sive advena qui peregrinatur inter vos
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
30 : in hac die expiatio erit vestri atque mundatio ab omnibus peccatis vestris coram Domino mundabimini
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
31 : sabbatum enim requietionis est et adfligetis animas vestras religione perpetua
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
32 : expiabit autem sacerdos qui unctus fuerit et cuius initiatae manus ut sacerdotio fungatur pro patre suo indueturque stola linea et vestibus sanctis
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
33 : et expiabit sanctuarium et tabernaculum testimonii atque altare sacerdotes quoque et universum populum
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
34 : eritque hoc vobis legitimum sempiternum ut oretis pro filiis Israhel et pro cunctis peccatis eorum semel in anno fecit igitur sicut praeceperat Dominus Mosi
And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

17

1 : et locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere Aaron et filiis eius et cunctis filiis Israhel et dices ad eos iste est sermo quem mandavit Dominus dicens
Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,
3 : homo quilibet de domo Israhel si occiderit bovem aut ovem sive capram in castris vel extra castra
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
4 : et non obtulerit ad ostium tabernaculi oblationem Domino sanguinis reus erit quasi sanguinem fuderit sic peribit de medio populi sui
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
5 : ideo offerre debent sacerdoti filii Israhel hostias suas quas occidunt in agro ut sanctificentur Domino ante ostium tabernaculi testimonii et immolent eas hostias pacificas Domino
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
6 : fundetque sacerdos sanguinem super altare Domini ad ostium tabernaculi testimonii et adolebit adipem in odorem suavitatis Domino
And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
7 : et nequaquam ultra immolabunt hostias suas daemonibus cum quibus fornicati sunt legitimum sempiternum erit illis et posteris eorum
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
8 : et ad ipsos dices homo de domo Israhel et de advenis qui peregrinantur apud vos qui obtulerit holocaustum sive victimam
And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
9 : et ad ostium tabernaculi testimonii non adduxerit eam ut offeratur Domino interibit de populo suo
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
10 : homo quilibet de domo Israhel et de advenis qui peregrinantur inter eos si comederit sanguinem obfirmabo faciem meam contra animam illius et disperdam eam de populo suo
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
11 : quia anima carnis in sanguine est et ego dedi illum vobis ut super altare in eo expietis pro animabus vestris et sanguis pro animae piaculo sit
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
12 : idcirco dixi filiis Israhel omnis anima ex vobis non comedet sanguinem nec ex advenis qui peregrinantur inter vos
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
13 : homo quicumque de filiis Israhel et de advenis qui peregrinantur apud vos si venatione atque aucupio ceperit feram vel avem quibus vesci licitum est fundat sanguinem eius et operiat illum terra
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
14 : anima enim omnis carnis in sanguine est unde dixi filiis Israhel sanguinem universae carnis non comedetis quia anima carnis in sanguine est et quicumque comederit illum interibit
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
15 : anima quae comederit morticinum vel captum a bestia tam de indigenis quam de advenis lavabit vestes suas et semet ipsum aqua et contaminatus erit usque ad vesperum et hoc ordine mundus fiet
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
16 : quod si non laverit vestimenta sua nec corpus portabit iniquitatem suam
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

18

1 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere filiis Israhel et dices ad eos ego Dominus Deus vester
Speak unto the children of Israel, and say unto them, I am the LORD your God.
3 : iuxta consuetudinem terrae Aegypti in qua habitastis non facietis et iuxta morem regionis Chanaan ad quam ego introducturus sum vos non agetis nec in legitimis eorum ambulabitis
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
4 : facietis iudicia mea et praecepta servabitis et ambulabitis in eis ego Dominus Deus vester
Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
5 : custodite leges meas atque iudicia quae faciens homo vivet in eis ego Dominus
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
6 : omnis homo ad proximam sanguinis sui non accedet ut revelet turpitudinem eius ego Dominus
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
7 : turpitudinem patris et turpitudinem matris tuae non discoperies mater tua est non revelabis turpitudinem eius
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
8 : turpitudinem uxoris patris tui non discoperies turpitudo enim patris tui est
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
9 : turpitudinem sororis tuae ex patre sive ex matre quae domi vel foris genita est non revelabis
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
10 : turpitudinem filiae filii tui vel neptis ex filia non revelabis quia turpitudo tua est
The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
11 : turpitudinem filiae uxoris patris tui quam peperit patri tuo et est soror tua non revelabis
The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
12 : turpitudinem sororis patris tui non discoperies quia caro est patris tui
Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
13 : turpitudinem sororis matris tuae non revelabis eo quod caro sit matris tuae
Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
14 : turpitudinem patrui tui non revelabis nec accedes ad uxorem eius quae tibi adfinitate coniungitur
Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
15 : turpitudinem nurus tuae non revelabis quia uxor filii tui est nec discoperies ignominiam eius
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
16 : turpitudinem uxoris fratris tui non revelabis quia turpitudo fratris tui est
Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
17 : turpitudinem uxoris tuae et filiae eius non revelabis filiam filii eius et filiam filiae illius non sumes ut reveles ignominiam eius quia caro illius sunt et talis coitus incestus est
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
18 : sororem uxoris tuae in pelicatum illius non accipies nec revelabis turpitudinem eius adhuc illa vivente
Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
19 : ad mulierem quae patitur menstrua non accedes nec revelabis foeditatem eius
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
20 : cum uxore proximi tui non coibis nec seminis commixtione maculaberis
Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
21 : de semine tuo non dabis ut consecretur idolo Moloch nec pollues nomen Dei tui ego Dominus
And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
22 : cum masculo non commisceberis coitu femineo quia abominatio est
Thou shalt not lie with mankind, as with womankind: it is abomination.
23 : cum omni pecore non coibis nec maculaberis cum eo mulier non subcumbet iumento nec miscebitur ei quia scelus est
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
24 : ne polluamini in omnibus his quibus contaminatae sunt universae gentes quas ego eiciam ante conspectum vestrum
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25 : et quibus polluta est terra cuius ego scelera visitabo ut evomat habitatores suos
And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
26 : custodite legitima mea atque iudicia et non faciat ex omnibus abominationibus istis tam indigena quam colonus qui peregrinatur apud vos
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
27 : omnes enim execrationes istas fecerunt accolae terrae qui fuerunt ante vos et polluerunt eam
For all these abominations have the men of the land done, which were before you, and the land is defiled;)
28 : cavete ergo ne et vos similiter evomat cum paria feceritis sicut evomuit gentem quae fuit ante vos
That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
29 : omnis anima quae fecerit de abominationibus his quippiam peribit de medio populi sui
For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
30 : custodite mandata mea nolite facere quae fecerunt hii qui fuerunt ante vos et ne polluamini in eis ego Dominus Deus vester
Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

19

1 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere ad omnem coetum filiorum Israhel et dices ad eos sancti estote quia ego sanctus sum Dominus Deus vester
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
3 : unusquisque matrem et patrem suum timeat sabbata mea custodite ego Dominus Deus vester
Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
4 : nolite converti ad idola nec deos conflatiles faciatis vobis ego Dominus Deus vester
Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
5 : si immolaveritis hostiam pacificorum Domino ut sit placabilis
And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
6 : eo die quo fuerit immolata comedetis eam et die altero quicquid autem residuum fuerit in diem tertium igne conburetis
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7 : si quis post biduum comederit ex ea profanus erit et impietatis reus
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8 : portabit iniquitatem suam quia sanctum Domini polluit et peribit anima illa de populo suo
Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
9 : cum messueris segetes terrae tuae non tondebis usque ad solum superficiem terrae nec remanentes spicas colliges
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10 : neque in vinea tua racemos et grana decidentia congregabis sed pauperibus et peregrinis carpenda dimittes ego Dominus Deus vester
And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
11 : non facietis furtum non mentiemini nec decipiet unusquisque proximum suum
Ye shall not steal, neither deal falsely, neither lie one to another.
12 : non peierabis in nomine meo nec pollues nomen Dei tui ego Dominus
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
13 : non facies calumniam proximo tuo nec vi opprimes eum non morabitur opus mercennarii apud te usque mane
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
14 : non maledices surdo nec coram caeco pones offendiculum sed timebis Deum tuum quia ego sum Dominus
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
15 : non facies quod iniquum est nec iniuste iudicabis nec consideres personam pauperis nec honores vultum potentis iuste iudica proximo tuo
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
16 : non eris criminator et susurro in populis non stabis contra sanguinem proximi tui ego Dominus
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
17 : ne oderis fratrem tuum in corde tuo sed publice argue eum ne habeas super illo peccatum
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18 : non quaeres ultionem nec memor eris iniuriae civium tuorum diliges amicum tuum sicut temet ipsum ego Dominus
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
19 : leges meas custodite iumenta tua non facies coire cum alterius generis animantibus agrum non seres diverso semine veste quae ex duobus texta est non indueris
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
20 : homo si dormierit cum muliere coitu seminis quae sit ancilla etiam nubilis et tamen pretio non redempta nec libertate donata vapulabunt ambo et non morientur quia non fuit libera
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
21 : pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem
And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
22 : orabitque pro eo sacerdos et pro delicto eius coram Domino et repropitiabitur ei dimitteturque peccatum
And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
23 : quando ingressi fueritis terram et plantaveritis in ea ligna pomifera auferetis praeputia eorum poma quae germinant inmunda erunt vobis nec edetis ex eis
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
24 : quarto anno omnis fructus eorum sanctificabitur laudabilis Domino
But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
25 : quinto autem anno comedetis fructus congregantes poma quae proferunt ego Dominus Deus vester
And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
26 : non comedetis cum sanguine non augurabimini nec observabitis somnia
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
27 : neque in rotundum adtondebitis comam nec radatis barbam
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
28 : et super mortuo non incidetis carnem vestram neque figuras aliquas et stigmata facietis vobis ego Dominus
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
29 : ne prostituas filiam tuam et contaminetur terra et impleatur piaculo
Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
30 : sabbata mea custodite et sanctuarium meum metuite ego Dominus
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
31 : ne declinetis ad magos nec ab ariolis aliquid sciscitemini ut polluamini per eos ego Dominus Deus vester
Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
32 : coram cano capite consurge et honora personam senis et time Deum tuum ego sum Dominus
Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
33 : si habitaverit advena in terra vestra et moratus fuerit inter vos ne exprobretis ei
And if a stranger sojourn with thee in your land, ye shall not vex him.
34 : sed sit inter vos quasi indigena et diligetis eum quasi vosmet ipsos fuistis enim et vos advenae in terra Aegypti ego Dominus Deus vester
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
35 : nolite facere iniquum aliquid in iudicio in regula in pondere in mensura
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
36 : statera iusta et aequa sint pondera iustus modius aequusque sextarius ego Dominus Deus vester qui eduxi vos de terra Aegypti
Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
37 : custodite omnia praecepta mea et universa iudicia et facite ea ego Dominus
Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

20

1 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : haec loqueris filiis Israhel homo de filiis Israhel et de advenis qui habitant in Israhel si quis dederit de semine suo idolo Moloch morte moriatur populus terrae lapidabit eum
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
3 : et ego ponam faciem meam contra illum succidamque eum de medio populi sui eo quod dederit de semine suo Moloch et contaminaverit sanctuarium meum ac polluerit nomen sanctum meum
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
4 : quod si neglegens populus terrae et quasi parvipendens imperium meum dimiserit hominem qui dederit de semine suo Moloch nec voluerit eum occidere
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
5 : ponam faciem meam super hominem illum et cognationem eius succidamque et ipsum et omnes qui consenserunt ei ut fornicarentur cum Moloch de medio populi sui
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
6 : anima quae declinaverit ad magos et ariolos et fornicata fuerit cum eis ponam faciem meam contra eam et interficiam illam de medio populi sui
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
7 : sanctificamini et estote sancti quia ego Dominus Deus vester
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
8 : custodite praecepta mea et facite ea ego Dominus qui sanctifico vos
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
9 : qui maledixerit patri suo et matri morte moriatur patri matrique maledixit sanguis eius sit super eum
For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
10 : si moechatus quis fuerit cum uxore alterius et adulterium perpetrarit cum coniuge proximi sui morte moriantur et moechus et adultera
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
11 : qui dormierit cum noverca sua et revelaverit ignominiam patris sui morte moriantur ambo sanguis eorum sit super eos
And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
12 : si quis dormierit cum nuru sua uterque moriantur quia scelus operati sunt sanguis eorum sit super eos
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
13 : qui dormierit cum masculo coitu femineo uterque operati sunt nefas morte moriantur sit sanguis eorum super eos
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
14 : qui supra uxorem filiam duxerit matrem eius scelus operatus est vivus ardebit cum eis nec permanebit tantum nefas in medio vestri
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
15 : qui cum iumento et pecore coierit morte moriatur pecus quoque occidite
And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
16 : mulier quae subcubuerit cuilibet iumento simul interficietur cum eo sanguis eorum sit super eos
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
17 : qui acceperit sororem suam filiam patris sui vel filiam matris suae et viderit turpitudinem eius illaque conspexerit fratris ignominiam nefariam rem operati sunt occidentur in conspectu populi sui eo quod turpitudinem suam mutuo revelarint et portabunt iniquitatem suam
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
18 : qui coierit cum muliere in fluxu menstruo et revelaverit turpitudinem eius ipsaque aperuerit fontem sanguinis sui interficientur ambo de medio populi sui
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
19 : turpitudinem materterae tuae et amitae tuae non discoperies qui hoc fecerit ignominiam carnis suae nudavit portabunt ambo iniquitatem suam
And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.
20 : qui coierit cum uxore patrui vel avunculi sui et revelaverit ignominiam cognationis suae portabunt ambo peccatum suum absque liberis morientur
And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.
21 : qui duxerit uxorem fratris sui rem facit inlicitam turpitudinem fratris sui revelavit absque filiis erunt
And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
22 : custodite leges meas atque iudicia et facite ea ne et vos evomat terra quam intraturi estis et habitaturi
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
23 : nolite ambulare in legitimis nationum quas ego expulsurus sum ante vos omnia enim haec fecerunt et abominatus sum eos
And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
24 : vobis autem loquor possidete terram eorum quam dabo vobis in hereditatem terram fluentem lacte et melle ego Dominus Deus vester qui separavi vos a ceteris populis
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
25 : separate ergo et vos iumentum mundum ab inmundo et avem mundam ab inmunda ne polluatis animas vestras in pecore et in avibus et cunctis quae moventur in terra et quae vobis ostendi esse polluta
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
26 : eritis sancti mihi quia sanctus ego sum Dominus et separavi vos a ceteris populis ut essetis mei
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
27 : vir sive mulier in quibus pythonicus vel divinationis fuerit spiritus morte moriantur lapidibus obruent eos sanguis eorum sit super illos
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

21

1 : dixit quoque Dominus ad Mosen loquere ad sacerdotes filios Aaron et dices eis ne contaminetur sacerdos in mortibus civium suorum
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2 : nisi tantum in consanguineis ac propinquis id est super matre et patre et filio ac filia fratre quoque
But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
3 : et sorore virgine quae non est nupta viro
And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
4 : sed nec in principe populi sui contaminabitur
But he shall not defile himself, being a chief man among his people, to profane himself.
5 : non radent caput nec barbam neque in carnibus suis facient incisuras
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6 : sancti erunt Deo suo et non polluent nomen eius incensum enim Domini et panes Dei sui offerunt et ideo sancti erunt
They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7 : scortum et vile prostibulum non ducet uxorem nec eam quae repudiata est a marito quia consecratus est Deo suo
They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
8 : et panes propositionis offert sit ergo sanctus quia et ego sanctus sum Dominus qui sanctifico vos
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
9 : sacerdotis filia si deprehensa fuerit in stupro et violaverit nomen patris sui flammis exuretur
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
10 : pontifex id est sacerdos maximus inter fratres suos super cuius caput fusum est unctionis oleum et cuius manus in sacerdotio consecratae sunt vestitusque est sanctis vestibus caput suum non discoperiet vestimenta non scindet
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11 : et ad omnem mortuum non ingredietur omnino super patre quoque suo et matre non contaminabitur
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12 : nec egredietur de sanctis ne polluat sanctuarium Domini quia oleum sanctae unctionis Dei sui super eum est ego Dominus
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
13 : virginem ducet uxorem
And he shall take a wife in her virginity.
14 : viduam et repudiatam et sordidam atque meretricem non accipiet sed puellam de populo suo
A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15 : ne commisceat stirpem generis sui vulgo gentis suae quia ego Dominus qui sanctifico eum
Neither shall he profane his seed among his people: for I the LORD do sanctify him.
16 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
17 : loquere ad Aaron homo de semine tuo per familias qui habuerit maculam non offeret panes Deo suo
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
18 : nec accedet ad ministerium eius si caecus fuerit si claudus si vel parvo vel grandi et torto naso
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19 : si fracto pede si manu
Or a man that is brokenfooted, or brokenhanded,
20 : si gibbus si lippus si albuginem habens in oculo si iugem scabiem si inpetiginem in corpore vel hirniosus
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21 : omnis qui habuerit maculam de semine Aaron sacerdotis non accedet offerre hostias Domino nec panes Deo suo
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22 : vescetur tamen panibus qui offeruntur in sanctuario
He shall eat the bread of his God, both of the most holy, and of the holy.
23 : ita dumtaxat ut intra velum non ingrediatur nec accedat ad altare quia maculam habet et contaminare non debet sanctuarium meum ego Dominus qui sanctifico eos
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
24 : locutus est ergo Moses ad Aaron et filios eius et ad omnem Israhel cuncta quae sibi fuerant imperata
And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

22

1 : locutus quoque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere ad Aaron et ad filios eius ut caveant ab his quae consecrata sunt filiorum Israhel et non contaminent nomen sanctificatorum mihi quae ipsi offerunt ego Dominus
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
3 : dic ad eos et ad posteros eorum omnis homo qui accesserit de stirpe vestra ad ea quae consecrata sunt et quae obtulerunt filii Israhel Domino in quo est inmunditia peribit coram Domino ego sum Dominus
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
4 : homo de semine Aaron qui fuerit leprosus aut patiens fluxum seminis non vescetur de his quae sanctificata sunt mihi donec sanetur qui tetigerit inmundum super mortuo et ex quo egreditur semen quasi coitus
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
5 : et qui tangit reptile et quodlibet inmundum cuius tactus est sordidus
Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6 : inmundus erit usque ad vesperum et non vescetur his quae sanctificata sunt sed cum laverit carnem suam aqua
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
7 : et occubuerit sol tunc mundatus vescetur de sanctificatis quia cibus illius est
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
8 : morticinum et captum a bestia non comedent nec polluentur in eis ego sum Dominus
That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.
9 : custodient praecepta mea ut non subiaceant peccato et moriantur in sanctuario cum polluerint illud ego Dominus qui sanctifico eos
They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.
10 : omnis alienigena non comedet de sanctificatis inquilinus sacerdotis et mercennarius non vescentur ex eis
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
11 : quem autem sacerdos emerit et qui vernaculus domus eius fuerit hii comedent ex eis
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
12 : si filia sacerdotis cuilibet ex populo nupta fuerit de his quae sanctificata sunt et de primitiis non vescetur
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
13 : sin autem vidua vel repudiata et absque liberis reversa fuerit ad domum patris sui sicut puella consuerat aletur cibis patris sui omnis alienigena comedendi ex eis non habet potestatem
But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
14 : qui comederit de sanctificatis per ignorantiam addet quintam partem cum eo quod comedit et dabit sacerdoti in sanctuarium
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
15 : nec contaminabunt sanctificata filiorum Israhel quae offerunt Domino
And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
16 : ne forte sustineant iniquitatem delicti sui cum sanctificata comederint ego Dominus qui sanctifico eos
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
17 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
18 : loquere ad Aaron et filios eius et ad omnes filios Israhel dicesque ad eos homo de domo Israhel et de advenis qui habitant apud vos qui obtulerit oblationem suam vel vota solvens vel sponte offerens quicquid illud obtulerit in holocaustum Domini
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
19 : ut offeratur per vos masculus inmaculatus erit ex bubus et ex ovibus et ex capris
Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20 : si maculam habuerit non offeretis neque erit acceptabile
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21 : homo qui obtulerit victimam pacificorum Domino vel vota solvens vel sponte offerens tam de bubus quam de ovibus inmaculatum offeret ut acceptabile sit omnis macula non erit in eo
And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22 : si caecum fuerit si fractum si cicatricem habens si papulas aut scabiem vel inpetiginem non offeretis ea Domino neque adolebitis ex eis super altare Domini
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
23 : bovem et ovem aure et cauda amputatis voluntarie offerre potes votum autem ex his solvi non potest
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24 : omne animal quod vel contritis vel tunsis vel sectis ablatisque testiculis est non offeretis Domino et in terra vestra hoc omnino ne faciatis
Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
25 : de manu alienigenae non offeretis panes Deo vestro et quicquid aliud dare voluerint quia corrupta et maculata sunt omnia non suscipietis ea
Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
26 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
27 : bos ovis et capra cum genita fuerint septem diebus erunt sub ubere matris suae die autem octavo et deinceps offerri poterunt Domino
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
28 : sive illa bos sive ovis non immolabuntur una die cum fetibus suis
And whether it be cow or ewe, ye shall not kill it and her young both in one day.
29 : si immolaveritis hostiam pro gratiarum actione Domino ut possit esse placabilis
And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
30 : eodem die comedetis eam non remanebit quicquam in mane alterius diei ego Dominus
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
31 : custodite mandata mea et facite ea ego Dominus
Therefore shall ye keep my commandments, and do them: I am the LORD.
32 : ne polluatis nomen meum sanctum ut sanctificer in medio filiorum Israhel ego Dominus qui sanctifico vos
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,
33 : et eduxi de terra Aegypti ut essem vobis in Deum ego Dominus
That brought you out of the land of Egypt, to be your God: I am the LORD.

23

1 : locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere filiis Israhel et dices ad eos hae sunt feriae Domini quas vocabitis sanctas
Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
3 : sex diebus facietis opus dies septimus quia sabbati requies est vocabitur sanctus omne opus non facietis in eo sabbatum Domini est in cunctis habitationibus vestris
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
4 : hae sunt ergo feriae Domini sanctae quas celebrare debetis temporibus suis
These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
5 : mense primo quartadecima die mensis ad vesperum phase Domini est
In the fourteenth day of the first month at even is the LORD'S passover.
6 : et quintadecima die mensis huius sollemnitas azymorum Domini est septem diebus azyma comedetis
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
7 : dies primus erit vobis celeberrimus sanctusque omne opus servile non facietis in eo
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8 : sed offeretis sacrificium in igne Domino septem diebus dies autem septimus erit celebrior et sanctior nullumque servile opus fiet in eo
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
9 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
10 : loquere filiis Israhel et dices ad eos cum ingressi fueritis terram quam ego dabo vobis et messueritis segetem feretis manipulos spicarum primitias messis vestrae ad sacerdotem
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11 : qui elevabit fasciculum coram Domino ut acceptabile sit pro vobis altero die sabbati et sanctificabit illum
And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
12 : atque in eodem die quo manipulus consecratur caedetur agnus inmaculatus anniculus in holocaustum Domini
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
13 : et libamenta offerentur cum eo duae decimae similae conspersae oleo in incensum Domini odoremque suavissimum liba quoque vini quarta pars hin
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
14 : panem et pulentam et pultes non comedetis ex segete usque ad diem qua offeratis ex ea Deo vestro praeceptum est sempiternum in generationibus cunctisque habitaculis vestris
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
15 : numerabitis ergo ab altero die sabbati in quo obtulistis manipulum primitiarum septem ebdomadas plenas
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16 : usque ad alteram diem expletionis ebdomadae septimae id est quinquaginta dies et sic offeretis sacrificium novum Domino
Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
17 : ex omnibus habitaculis vestris panes primitiarum duos de duabus decimis similae fermentatae quos coquetis in primitias Domini
Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
18 : offeretisque cum panibus septem agnos inmaculatos anniculos et vitulum de armento unum et arietes duos et erunt in holocausto cum libamentis suis in odorem suavissimum Domino
And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
19 : facietis et hircum pro peccato duosque agnos anniculos hostias pacificorum
Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
20 : cumque elevaverit eos sacerdos cum panibus primitiarum coram Domino cedent in usum eius
And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
21 : et vocabitis hunc diem celeberrimum atque sanctissimum omne opus servile non facietis in eo legitimum sempiternum erit in cunctis habitaculis et generationibus vestris
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
22 : postquam autem messueritis segetem terrae vestrae non secabitis eam usque ad solum nec remanentes spicas colligetis sed pauperibus et peregrinis dimittetis eas ego Dominus Deus vester
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
23 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
24 : loquere filiis Israhel mense septimo prima die mensis erit vobis sabbatum memorabile clangentibus tubis et vocabitur sanctum
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
25 : omne opus servile non facietis in eo et offeretis holocaustum Domino
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
26 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
27 : decimo die mensis huius septimi dies expiationum erit celeberrimus et vocabitur sanctus adfligetisque animas vestras in eo et offeretis holocaustum Domino
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
28 : omne opus non facietis in tempore diei huius quia dies propitiationis est ut propitietur vobis Dominus Deus vester
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
29 : omnis anima quae adflicta non fuerit die hoc peribit de populis suis
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
30 : et quae operis quippiam fecerit delebo eam de populo suo
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
31 : nihil ergo operis facietis in eo legitimum sempiternum erit vobis in cunctis generationibus et habitationibus vestris
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
32 : sabbatum requietionis est adfligetis animas vestras die nono mensis a vespero usque ad vesperum celebrabitis sabbata vestra
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
33 : et locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
34 : loquere filiis Israhel a quintodecimo die mensis huius septimi erunt feriae tabernaculorum septem diebus Domino
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
35 : dies primus vocabitur celeberrimus atque sanctissimus omne opus servile non facietis
On the first day shall be an holy convocation: ye shall do no servile work therein.
36 : et septem diebus offeretis holocausta Domino dies quoque octavus erit celeberrimus atque sanctissimus et offeretis holocaustum Domino est enim coetus atque collectae omne opus servile non facietis in eo
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
37 : hae sunt feriae Domini quas vocabitis celeberrimas et sanctissimas offeretisque in eis oblationes Domino holocausta et libamenta iuxta ritum uniuscuiusque diei
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
38 : exceptis sabbatis Domini donisque vestris et quae offertis ex voto vel quae sponte tribuitis Domino
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
39 : a quintodecimo ergo die mensis septimi quando congregaveritis omnes fructus terrae vestrae celebrabitis ferias Domini septem diebus die primo et die octavo erit sabbatum id est requies
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 : sumetisque vobis die primo fructus arboris pulcherrimae spatulasque palmarum et ramos ligni densarum frondium et salices de torrente et laetabimini coram Domino Deo vestro
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
41 : celebrabitisque sollemnitatem eius septem diebus per annum legitimum sempiternum erit in generationibus vestris mense septimo festa celebrabitis
And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42 : et habitabitis in umbraculis septem diebus omnis qui de genere est Israhel manebit in tabernaculis
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 : ut discant posteri vestri quod in tabernaculis habitare fecerim filios Israhel cum educerem eos de terra Aegypti ego Dominus Deus vester
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
44 : locutusque est Moses super sollemnitatibus Domini ad filios Israhel
And Moses declared unto the children of Israel the feasts of the LORD.

24

1 : et locutus est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : praecipe filiis Israhel ut adferant tibi oleum de olivis purissimum ac lucidum ad concinnandas lucernas iugiter
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
3 : extra velum testimonii in tabernaculo foederis ponetque eas Aaron a vespere usque in mane coram Domino cultu rituque perpetuo in generationibus vestris
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
4 : super candelabro mundissimo ponentur semper in conspectu Domini
He shall order the lamps upon the pure candlestick before the LORD continually.
5 : accipies quoque similam et coques ex ea duodecim panes qui singuli habebunt duas decimas
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6 : quorum senos altrinsecus super mensam purissimam coram Domino statues
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
7 : et pones super eos tus lucidissimum ut sit panis in monumentum oblationis Domini
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
8 : per singula sabbata mutabuntur coram Domino suscepti a filiis Israhel foedere sempiterno
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
9 : eruntque Aaron et filiorum eius ut comedant eos in loco sancto quia sanctum sanctorum est de sacrificiis Domini iure perpetuo
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
10 : ecce autem egressus filius mulieris israhelitis quem pepererat de viro aegyptio inter filios Israhel iurgatus est in castris cum viro israhelite
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
11 : cumque blasphemasset nomen et maledixisset ei adductus est ad Mosen vocabatur autem mater eius Salumith filia Dabri de tribu Dan
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
12 : miseruntque eum in carcerem donec nossent quid iuberet Dominus
And they put him in ward, that the mind of the LORD might be shewed them.
13 : qui locutus est ad Mosen
And the LORD spake unto Moses, saying,
14 : dicens educ blasphemum extra castra et ponant omnes qui audierunt manus suas super caput eius et lapidet eum populus universus
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
15 : et ad filios Israhel loqueris homo qui maledixerit Deo suo portabit peccatum suum
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
16 : et qui blasphemaverit nomen Domini morte moriatur lapidibus opprimet eum omnis multitudo sive ille civis seu peregrinus fuerit qui blasphemaverit nomen Domini morte moriatur
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
17 : qui percusserit et occiderit hominem morte moriatur
And he that killeth any man shall surely be put to death.
18 : qui percusserit animal reddat vicarium id est animam pro anima
And he that killeth a beast shall make it good; beast for beast.
19 : qui inrogaverit maculam cuilibet civium suorum sicut fecit fiet ei
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
20 : fracturam pro fractura oculum pro oculo dentem pro dente restituet qualem inflixerit maculam talem sustinere cogetur
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
21 : qui percusserit iumentum reddet aliud qui percusserit hominem punietur
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
22 : aequum iudicium sit inter vos sive peregrinus sive civis peccaverit quia ego sum Dominus Deus vester
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
23 : locutusque est Moses ad filios Israhel et eduxerunt eum qui blasphemaverat extra castra ac lapidibus oppresserunt feceruntque filii Israhel sicut praeceperat Dominus Mosi
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

25

1 : locutusque est Dominus ad Mosen in monte Sinai dicens
And the LORD spake unto Moses in mount Sinai, saying,
2 : loquere filiis Israhel et dices ad eos quando ingressi fueritis terram quam ego dabo vobis sabbatizet sabbatum Domini
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
3 : sex annis seres agrum tuum et sex annis putabis vineam tuam colligesque fructus eius
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
4 : septimo autem anno sabbatum erit terrae requietionis Domini agrum non seres et vineam non putabis
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
5 : quae sponte gignit humus non metes et uvas primitiarum tuarum non colliges quasi vindemiam annus enim requietionis terrae est
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
6 : sed erunt vobis in cibum tibi et servo tuo ancillae et mercennario tuo et advenae qui peregrinantur apud te
And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
7 : iumentis tuis et pecoribus omnia quae nascuntur praebebunt cibum
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
8 : numerabis quoque tibi septem ebdomades annorum id est septem septies quae simul faciunt annos quadraginta novem
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
9 : et clanges bucina mense septimo decima die mensis propitiationis tempore in universa terra vestra
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
10 : sanctificabisque annum quinquagesimum et vocabis remissionem cunctis habitatoribus terrae tuae ipse est enim iobeleus revertetur homo ad possessionem suam et unusquisque rediet ad familiam pristinam
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
11 : quia iobeleus est et quinquagesimus annus non seretis neque metetis sponte in agro nascentia et primitias vindemiae non colligetis
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
12 : ob sanctificationem iobelei sed statim ablata comedetis
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
13 : anno iobelei redient omnes ad possessiones suas
In the year of this jubile ye shall return every man unto his possession.
14 : quando vendes quippiam civi tuo vel emes ab eo ne contristes fratrem tuum sed iuxta numerum annorum iobelei emes ab eo
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
15 : et iuxta supputationem frugum vendet tibi
According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
16 : quanto plus anni remanserint post iobeleum tanto crescet et pretium et quanto minus temporis numeraveris tanto minoris et emptio constabit tempus enim frugum vendet tibi
According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
17 : nolite adfligere contribules vestros sed timeat unusquisque Deum suum quia ego Dominus Deus vester
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
18 : facite praecepta mea et iudicia custodite et implete ea ut habitare possitis in terra absque ullo pavore
Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
19 : et gignat vobis humus fructus suos quibus vescamini usque ad saturitatem nullius impetum formidantes
And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
20 : quod si dixeritis quid comedemus anno septimo si non seruerimus neque collegerimus fruges nostras
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
21 : dabo benedictionem meam vobis anno sexto et faciet fructus trium annorum
Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
22 : seretisque anno octavo et comedetis veteres fruges usque ad nonum annum donec nova nascantur edetis vetera
And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
23 : terra quoque non veniet in perpetuum quia mea est et vos advenae et coloni mei estis
The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
24 : unde cuncta regio possessionis vestrae sub redemptionis condicione vendetur
And in all the land of your possession ye shall grant a redemption for the land.
25 : si adtenuatus frater tuus vendiderit possessiunculam suam et voluerit propinquus eius potest redimere quod ille vendiderat
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
26 : sin autem non habuerit proximum et ipse pretium ad redimendum potuerit invenire
And if the man have none to redeem it, and himself be able to redeem it;
27 : conputabuntur fructus ex eo tempore quo vendidit et quod reliquum est reddet emptori sicque recipiet possessionem suam
Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
28 : quod si non invenerit manus eius ut reddat pretium habebit emptor quod emerat usque ad annum iobeleum in ipso enim omnis venditio redit ad dominum et ad possessorem pristinum
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
29 : qui vendiderit domum intra urbis muros habebit licentiam redimendi donec unus impleatur annus
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
30 : si non redemerit et anni circulus fuerit evolutus emptor possidebit eam et posteri eius in perpetuum et redimi non poterit etiam in iobeleo
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
31 : sin autem in villa fuerit domus quae muros non habet agrorum iure vendetur si ante redempta non fuerit in iobeleo revertetur ad dominum
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
32 : aedes Levitarum quae in urbibus sunt semper possunt redimi
Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
33 : si redemptae non fuerint in iobeleo revertentur ad dominos quia domus urbium leviticarum pro possessionibus sunt inter filios Israhel
And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
34 : suburbana autem eorum non venient quia possessio sempiterna est
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
35 : si adtenuatus fuerit frater tuus et infirmus manu et susceperis eum quasi advenam et peregrinum et vixerit tecum
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36 : ne accipias usuras ab eo nec amplius quam dedisti time Deum tuum ut vivere possit frater tuus apud te
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37 : pecuniam tuam non dabis ei ad usuram et frugum superabundantiam non exiges
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
38 : ego Dominus Deus vester qui eduxi vos de terra Aegypti ut darem vobis terram Chanaan et essem vester Deus
I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
39 : si paupertate conpulsus vendiderit se tibi frater tuus non eum opprimes servitute famulorum
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
40 : sed quasi mercennarius et colonus erit usque ad annum iobeleum operabitur apud te
But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
41 : et postea egredietur cum liberis suis et revertetur ad cognationem et ad possessionem patrum suorum
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
42 : mei enim servi sunt et ego eduxi eos de terra Aegypti non venient condicione servorum
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
43 : ne adfligas eum per potentiam sed metuito Deum tuum
Thou shalt not rule over him with rigour; but shalt fear thy God.
44 : servus et ancilla sint vobis de nationibus quae in circuitu vestro sunt
Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
45 : et de advenis qui peregrinantur apud vos vel qui ex his nati fuerint in terra vestra hos habebitis famulos
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
46 : et hereditario iure transmittetis ad posteros ac possidebitis in aeternum fratres autem vestros filios Israhel ne opprimatis per potentiam
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
47 : si invaluerit apud vos manus advenae atque peregrini et adtenuatus frater tuus vendiderit se ei aut cuiquam de stirpe eius
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
48 : post venditionem potest redimi qui voluerit ex fratribus suis redimet eum
After that he is sold he may be redeemed again; one of his brethren may redeem him:
49 : et patruus et patruelis et consanguineus et adfinis sin autem et ipse potuerit redimet se
Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
50 : supputatis dumtaxat annis a tempore venditionis suae usque ad annum iobeleum et pecunia qua venditus fuerat iuxta annorum numerum et rationem mercennarii supputata
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
51 : si plures fuerint anni qui remanent usque ad iobeleum secundum hos reddet et pretium
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
52 : si pauci ponet rationem cum eo iuxta annorum numerum et reddet emptori quod reliquum est annorum
And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
53 : quibus ante servivit mercedibus inputatis non adfliget eum violenter in conspectu tuo
And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
54 : quod si per haec redimi non potuerit anno iobeleo egredietur cum liberis suis
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
55 : mei sunt enim servi filii Israhel quos eduxi de terra Aegypti
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

26

1 : ego Dominus Deus vester non facietis vobis idolum et sculptile nec titulos erigetis nec insignem lapidem ponetis in terra vestra ut adoretis eum ego enim sum Dominus Deus vester
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
2 : custodite sabbata mea et pavete ad sanctuarium meum ego Dominus
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
3 : si in praeceptis meis ambulaveritis et mandata mea custodieritis et feceritis ea dabo vobis pluvias temporibus suis
If ye walk in my statutes, and keep my commandments, and do them;
4 : et terra gignet germen suum et pomis arbores replebuntur
Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
5 : adprehendet messium tritura vindemiam et vindemia occupabit sementem et comedetis panem vestrum in saturitatem et absque pavore habitabitis in terra vestra
And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
6 : dabo pacem in finibus vestris dormietis et non erit qui exterreat auferam malas bestias et gladius non transibit terminos vestros
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
7 : persequemini inimicos vestros et corruent coram vobis
And ye shall chase your enemies, and they shall fall before you by the sword.
8 : persequentur quinque de vestris centum alienos et centum ex vobis decem milia cadent inimici vestri in conspectu vestro gladio
And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
9 : respiciam vos et crescere faciam multiplicabimini et firmabo pactum meum vobiscum
For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
10 : comedetis vetustissima veterum et vetera novis supervenientibus proicietis
And ye shall eat old store, and bring forth the old because of the new.
11 : ponam tabernaculum meum in medio vestri et non abiciet vos anima mea
And I will set my tabernacle among you: and my soul shall not abhor you.
12 : ambulabo inter vos et ero vester Deus vosque eritis populus meus
And I will walk among you, and will be your God, and ye shall be my people.
13 : ego Dominus Deus vester qui eduxi vos de terra Aegyptiorum ne serviretis eis et qui confregi catenas cervicum vestrarum ut incederetis erecti
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
14 : quod si non audieritis me nec feceritis omnia mandata mea
But if ye will not hearken unto me, and will not do all these commandments;
15 : si spreveritis leges meas et iudicia mea contempseritis ut non faciatis ea quae a me constituta sunt et ad irritum perducatis pactum meum
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
16 : ego quoque haec faciam vobis visitabo vos velociter in egestate et ardore qui conficiat oculos vestros et consumat animas frustra seretis sementem quae ab hostibus devorabitur
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
17 : ponam faciem meam contra vos et corruetis coram hostibus vestris et subiciemini his qui oderunt vos fugietis nemine persequente
And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
18 : sin autem nec sic oboedieritis mihi addam correptiones vestras septuplum propter peccata vestra
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19 : et conteram superbiam duritiae vestrae daboque caelum vobis desuper sicut ferrum et terram aeneam
And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
20 : consumetur in cassum labor vester non proferet terra germen nec arbores poma praebebunt
And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21 : si ambulaveritis ex adverso mihi nec volueritis audire me addam plagas vestras usque in septuplum propter peccata vestra
And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
22 : emittamque in vos bestias agri quae consumant et vos et pecora vestra et ad paucitatem cuncta redigant desertaeque fiant viae vestrae
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
23 : quod si nec sic volueritis recipere disciplinam sed ambulaveritis ex adverso mihi
And if ye will not be reformed by me by these things, but will walk contrary unto me;
24 : ego quoque contra vos adversus incedam et percutiam vos septies propter peccata vestra
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
25 : inducamque super vos gladium ultorem foederis mei cumque confugeritis in urbes mittam pestilentiam in medio vestri et trademini hostium manibus
And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26 : postquam confregero baculum panis vestri ita ut decem mulieres in uno clibano coquant panes et reddant eos ad pondus et comedetis et non saturabimini
And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
27 : sin autem nec per haec audieritis me sed ambulaveritis contra me
And if ye will not for all this hearken unto me, but walk contrary unto me;
28 : et ego incedam adversum vos in furore contrario et corripiam vos septem plagis propter peccata vestra
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
29 : ita ut comedatis carnes filiorum et filiarum vestrarum
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30 : destruam excelsa vestra et simulacra confringam cadetis inter ruinas idolorum vestrorum et abominabitur vos anima mea
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
31 : in tantum ut urbes vestras redigam in solitudinem et deserta faciam sanctuaria vestra nec recipiam ultra odorem suavissimum
And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
32 : disperdamque terram vestram et stupebunt super ea inimici vestri cum habitatores illius fuerint
And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
33 : vos autem dispergam in gentes et evaginabo post vos gladium eritque terra vestra deserta et civitates dirutae
And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34 : tunc placebunt terrae sabbata sua cunctis diebus solitudinis suae quando fueritis
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
35 : in terra hostili sabbatizabit et requiescet in sabbatis solitudinis suae eo quod non requieverit in sabbatis vestris quando habitabatis in ea
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
36 : et qui de vobis remanserint dabo pavorem in cordibus eorum in regionibus hostium terrebit eos sonitus folii volantis et ita fugient quasi gladium cadent nullo sequente
And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
37 : et corruent singuli super fratres suos quasi bella fugientes nemo vestrum inimicis audebit resistere
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
38 : peribitis inter gentes et hostilis vos terra consumet
And ye shall perish among the heathen, and the land of your enemies shall eat you up.
39 : quod si et de his aliqui remanserint tabescent in iniquitatibus suis in terra inimicorum suorum et propter peccata patrum suorum et sua adfligentur
And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
40 : donec confiteantur iniquitates suas et maiorum suorum quibus praevaricati sunt in me et ambulaverunt ex adverso mihi
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41 : ambulabo igitur et ego contra eos et inducam illos in terram hostilem donec erubescat incircumcisa mens eorum tunc orabunt pro impietatibus suis
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42 : et recordabor foederis mei quod pepigi cum Iacob et Isaac et Abraham terrae quoque memor ero
Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43 : quae cum relicta fuerit ab eis conplacebit sibi in sabbatis suis patiens solitudinem propter illos ipsi vero rogabunt pro peccatis suis eo quod abiecerint iudicia mea et leges meas despexerint
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
44 : et tamen etiam cum essent in terra hostili non penitus abieci eos neque sic despexi ut consumerentur et irritum facerem pactum meum cum eis ego enim sum Dominus Deus eorum
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
45 : et recordabor foederis mei pristini quando eduxi eos de terra Aegypti in conspectu gentium ut essem Deus eorum ego Dominus Deus haec sunt praecepta atque iudicia et leges quas dedit Dominus inter se et inter filios Israhel in monte Sinai per manum Mosi
But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

27

1 : locutusque est Dominus ad Mosen dicens
And the LORD spake unto Moses, saying,
2 : loquere filiis Israhel et dices ad eos homo qui votum fecerit et spoponderit Deo animam suam sub aestimatione dabit pretium
Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
3 : si fuerit masculus a vicesimo usque ad sexagesimum annum dabit quinquaginta siclos argenti ad mensuram sanctuarii
And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
4 : si mulier triginta
And if it be a female, then thy estimation shall be thirty shekels.
5 : a quinto autem anno usque ad vicesimum masculus dabit viginti siclos femina decem
And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
6 : ab uno mense usque ad annum quintum pro masculo dabuntur quinque sicli pro femina tres
And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
7 : sexagenarius et ultra masculus dabit quindecim siclos femina decem
And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
8 : si pauper fuerit et aestimationem reddere non valebit stabit coram sacerdote et quantum ille aestimaverit et viderit eum posse reddere tantum dabit
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
9 : animal autem quod immolari potest Domino si quis voverit sanctum erit
And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
10 : et mutari non poterit id est nec melius malo nec peius bono quod si mutaverit et ipsum quod mutatum est et illud pro quo mutatum est consecratum erit Domino
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
11 : animal inmundum quod immolari Domino non potest si quis voverit adducetur ante sacerdotem
And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
12 : qui diiudicans utrum bonum an malum sit statuet pretium
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
13 : quod si dare voluerit is qui offert addet supra aestimationis quintam partem
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
14 : homo si voverit domum suam et sanctificaverit Domino considerabit eam sacerdos utrum bona an mala sit et iuxta pretium quod ab eo fuerit constitutum venundabitur
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15 : sin autem ille qui voverat voluerit redimere eam dabit quintam partem aestimationis supra et habebit domum
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
16 : quod si agrum possessionis suae voverit et consecraverit Domino iuxta mensuram sementis aestimabitur pretium si triginta modiis hordei seritur terra quinquaginta siclis veniet argenti
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
17 : si statim ab anno incipientis iobelei voverit agrum quanto valere potest tanto aestimabitur
If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
18 : sin autem post aliquantum temporis supputabit sacerdos pecuniam iuxta annorum qui reliqui sunt numerum usque ad iobeleum et detrahetur ex pretio
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
19 : quod si voluerit redimere agrum ille qui voverat addet quintam partem aestimatae pecuniae et possidebit eum
And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
20 : sin autem noluerit redimere sed alteri cuilibet fuerit venundatus ultra eum qui voverat redimere non poterit
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
21 : quia cum iobelei venerit dies sanctificatus erit Domino et possessio consecrata ad ius pertinet sacerdotum
But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
22 : si ager emptus et non de possessione maiorum sanctificatus fuerit Domino
And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
23 : supputabit sacerdos iuxta annorum numerum usque ad iobeleum pretium et dabit ille qui voverat eum Domino
Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
24 : in iobeleo autem revertetur ad priorem dominum qui vendiderat eum et habuerat in sortem possessionis suae
In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
25 : omnis aestimatio siclo sanctuarii ponderabitur siclus viginti obolos habet
And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26 : primogenita quae ad Dominum pertinent nemo sanctificare poterit et vovere sive bos sive ovis fuerit Domini sunt
Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.
27 : quod si inmundum est animal redimet qui obtulit iuxta aestimationem tuam et addet quintam partem pretii si redimere noluerit vendetur alteri quantocumque a te fuerit aestimatum
And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
28 : omne quod Domino consecratur sive homo fuerit sive animal sive ager non veniet nec redimi poterit quicquid semel fuerit consecratum sanctum sanctorum erit Domino
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
29 : et omnis consecratio quae offertur ab homine non redimetur sed morte morietur
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30 : omnes decimae terrae sive de frugibus sive de pomis arborum Domini sunt et illi sanctificantur
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
31 : si quis autem voluerit redimere decimas suas addet quintam partem earum
And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32 : omnium decimarum boves et oves et caprae quae sub pastoris virga transeunt quicquid decimum venerit sanctificabitur Domino
And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
33 : non eligetur nec bonum nec malum nec altero commutabitur si quis mutaverit et quod mutatum est et pro quo mutatum est sanctificabitur Domino et non redimetur
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
34 : haec sunt praecepta quae mandavit Dominus Mosi ad filios Israhel in monte Sinai
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.