All verbs of this book of Vulgata are underlined. Click a link to see the verb conjugation table.
Daniel
1
1 : anno tertio regni Ioachim regis Iuda venit Nabuchodonosor rex Babylonis Hierusalem et obsedit eam
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
2 : et tradidit Dominus in manu eius Ioachim regem Iudae et partem vasorum domus Dei et asportavit ea in terram Sennaar in domum dei sui et vasa intulit in domum thesauri dei sui
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
3 : et ait rex Asfanaz praeposito eunuchorum suorum ut introduceret de filiis Israhel et de semine regio et tyrannorum
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
4 : pueros in quibus nulla esset macula decoros forma et eruditos omni sapientia cautos scientia et doctos disciplina et qui possent stare in palatio regis ut doceret eos litteras et linguam Chaldeorum
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
5 : et constituit eis rex annonam per singulos dies de cibis suis et de vino unde bibebat ipse ut enutriti tribus annis postea starent in conspectu regis
And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
6 : fuerunt ergo inter eos de filiis Iuda Danihel Ananias Misahel et Azarias
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
7 : et inposuit eis praepositus eunuchorum nomina Daniheli Balthasar et Ananiae Sedrac Misaheli Misac et Azariae Abdenago
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
8 : proposuit autem Danihel in corde suo ne pollueretur de mensa regis neque de vino potus eius et rogavit eunuchorum praepositum ne contaminaretur
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9 : dedit autem Deus Daniheli gratiam et misericordiam in conspectu principis eunuchorum
Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10 : et ait princeps eunuchorum ad Danihel timeo ego dominum meum regem qui constituit vobis cibum et potum qui si viderit vultus vestros macilentiores prae ceteris adulescentibus coaevis vestris condemnabitis caput meum regi
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
11 : et dixit Danihel ad Malassar quem constituerat princeps eunuchorum super Danihel Ananiam Misahel et Azariam
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12 : tempta nos obsecro servos tuos diebus decem et dentur nobis legumina ad vescendum et aqua ad bibendum
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
13 : et contemplare vultus nostros et vultus puerorum qui vescuntur cibo regio et sicut videris facies cum servis tuis
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
14 : qui audito sermone huiuscemodi temptavit eos diebus decem
So he consented to them in this matter, and proved them ten days.
So he consented to them in this matter, and proved them ten days.
15 : post dies autem decem apparuerunt vultus eorum meliores et corpulentiores prae omnibus pueris qui vescebantur cibo regio
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
16 : porro Malassar tollebat cibaria et vinum potus eorum dabatque eis legumina
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
17 : pueris autem his dedit Deus scientiam et disciplinam in omni libro et sapientia Daniheli autem intellegentiam omnium visionum et somniorum
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18 : conpletis itaque diebus post quos dixerat rex ut introducerentur introduxit eos praepositus eunuchorum in conspectu Nabuchodonosor
Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
19 : cumque locutus eis fuisset rex non sunt inventi de universis tales ut Danihel Ananias Misahel et Azarias et steterunt in conspectu regis
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20 : et omne verbum sapientiae et intellectus quod sciscitatus est ab eis rex invenit in eis decuplum super cunctos ariolos et magos qui erant in universo regno eius
And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
21 : fuit autem Danihel usque ad annum primum Cyri regis
And Daniel continued even unto the first year of king Cyrus.
And Daniel continued even unto the first year of king Cyrus.
2
1 : in anno secundo regni Nabuchodonosor vidit Nabuchodonosor somnium et conterritus est spiritus eius et somnium eius fugit ab eo
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
2 : praecepit ergo rex ut convocarentur arioli et magi et malefici et Chaldei et indicarent regi somnia sua qui cum venissent steterunt coram rege
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
3 : et dixit ad eos rex vidi somnium et mente confusus ignoro quid viderim
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
4 : responderuntque Chaldei regi syriace rex in sempiternum vive dic somnium servis tuis et interpretationem eius indicabimus
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
5 : et respondens rex ait Chaldeis sermo recessit a me nisi indicaveritis mihi somnium et coniecturam eius peribitis vos et domus vestrae publicabuntur
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
6 : si autem somnium et coniecturam eius narraveritis praemia et dona et honorem multum accipietis a me somnium igitur et interpretationem eius indicate mihi
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
7 : responderunt secundo atque dixerunt rex somnium dicat servis suis et interpretationem illius indicabimus
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
8 : respondit rex et ait certo novi quia tempus redimitis scientes quod recesserit a me sermo
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
9 : si ergo somnium non indicaveritis mihi una est de vobis sententia quod interpretationem quoque fallacem et deceptione plenam conposueritis ut loquamini mihi donec tempus pertranseat somnium itaque dicite mihi ut sciam quod interpretationem quoque eius veram loquamini
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
10 : respondentes ergo Chaldei coram rege dixerunt non est homo super terram qui sermonem tuum rex possit implere sed neque regum quisquam magnus et potens verbum huiuscemodi sciscitatur ab omni ariolo et mago et Chaldeo
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
11 : sermo enim quem tu rex quaeris gravis est nec repperietur quisquam qui indicet illum in conspectu regis exceptis diis quorum non est cum hominibus conversatio
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
12 : quo audito rex in furore et in ira magna praecepit ut perirent omnes sapientes Babylonis
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13 : et egressa sententia sapientes interficiebantur quaerebaturque Danihel et socii eius ut perirent
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
14 : tunc Danihel requisivit de lege atque sententia ab Arioch principe militiae regis qui egressus fuerat ad interficiendos sapientes Babylonis
Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:
Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:
15 : et interrogavit eum qui a rege acceperat potestatem quam ob causam tam crudelis sententia a facie esset regis egressa cum ergo rem indicasset Arioch Daniheli
He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
16 : Danihel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi
Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
17 : et ingressus est domum suam Ananiaeque Misaheli et Azariae sociis suis indicavit negotium
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
18 : ut quaererent misericordiam a facie Dei caeli super sacramento isto et non perirent Danihel et socii eius cum ceteris sapientibus Babylonis
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
19 : tunc Daniheli per visionem nocte mysterium revelatum est et Danihel benedixit Deo caeli
Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
20 : et locutus ait sit nomen Domini benedictum a saeculo et usque in saeculum quia sapientia et fortitudo eius sunt
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21 : et ipse mutat tempora et aetates transfert regna atque constituit dat sapientiam sapientibus et scientiam intellegentibus disciplinam
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
22 : ipse revelat profunda et abscondita et novit in tenebris constituta et lux cum eo est
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
23 : tibi Deus patrum meorum confiteor teque laudo quia sapientiam et fortitudinem dedisti mihi et nunc ostendisti mihi quae rogavimus te quia sermonem regis aperuisti nobis
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
24 : post haec Danihel ingressus ad Arioch quem constituerat rex ut perderet sapientes Babylonis sic ei locutus est sapientes Babylonis ne perdas introduc me in conspectu regis et solutionem regi enarrabo
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
25 : tunc Arioch festinus introduxit Danihelem ad regem et dixit ei inveni hominem de filiis transmigrationis Iudae qui solutionem regi adnuntiet
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
26 : respondit rex et dixit Daniheli cuius nomen erat Balthasar putasne vere potes indicare mihi somnium quod vidi et interpretationem eius
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
27 : et respondens Danihel coram rege ait mysterium quod rex interrogat sapientes magi et arioli et aruspices non queunt indicare regi
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
28 : sed est Deus in caelo revelans mysteria qui indicavit tibi rex Nabuchodonosor quae ventura sunt novissimis temporibus somnium tuum et visiones capitis tui in cubili tuo huiuscemodi sunt
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29 : tu rex cogitare coepisti in stratu tuo quid esset futurum post haec et qui revelat mysteria ostendit tibi quae ventura sunt
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30 : mihi quoque non in sapientia quae est in me plus quam in cunctis viventibus sacramentum hoc revelatum est sed ut interpretatio regi manifesta fieret et cogitationes mentis tuae scires
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
31 : tu rex videbas et ecce quasi statua una grandis statua illa magna et statura sublimis stabat contra te et intuitus eius erat terribilis
Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
32 : huius statuae caput ex auro optimo erat pectus autem et brachia de argento porro venter et femora ex aere
This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
33 : tibiae autem ferreae pedum quaedam pars erat ferrea quaedam fictilis
His legs of iron, his feet part of iron and part of clay.
His legs of iron, his feet part of iron and part of clay.
34 : videbas ita donec abscisus est lapis sine manibus et percussit statuam in pedibus eius ferreis et fictilibus et comminuit eos
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
35 : tunc contrita sunt pariter ferrum testa aes argentum et aurum et redacta quasi in favillam aestivae areae rapta sunt vento nullusque locus inventus est eis lapis autem qui percusserat statuam factus est mons magnus et implevit universam terram
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
36 : hoc est somnium interpretationem quoque eius dicemus coram te rex
This is the dream; and we will tell the interpretation thereof before the king.
This is the dream; and we will tell the interpretation thereof before the king.
37 : tu rex regum es et Deus caeli regnum fortitudinem et imperium et gloriam dedit tibi
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
38 : et omnia in quibus habitant filii hominum et bestiae agri volucresque caeli dedit in manu tua et sub dicione tua universa constituit tu es ergo caput aureum
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
39 : et post te consurget regnum aliud minus te et regnum tertium aliud aereum quod imperabit universae terrae
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
40 : et regnum quartum erit velut ferrum quomodo ferrum comminuit et domat omnia sic comminuet omnia haec et conteret
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
41 : porro quia vidisti pedum et digitorum partem testae figuli et partem ferream regnum divisum erit quod tamen de plantario ferri orietur secundum quod vidisti ferrum mixtum testae ex luto
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42 : et digitos pedum ex parte ferreos et ex parte fictiles ex parte regnum erit solidum et ex parte contritum
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 : quia autem vidisti ferrum mixtum testae ex luto commiscebuntur quidem humano semine sed non adherebunt sibi sicuti ferrum misceri non potest testae
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44 : in diebus autem regnorum illorum suscitabit Deus caeli regnum quod in aeternum non dissipabitur et regnum eius populo alteri non tradetur comminuet et consumet universa regna haec et ipsum stabit in aeternum
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45 : secundum quod vidisti quod de monte abscisus est lapis sine manibus et comminuit testam et ferrum et aes et argentum et aurum Deus magnus ostendit regi quae futura sunt postea et verum est somnium et fidelis interpretatio eius
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
46 : tunc rex Nabuchodonosor cecidit in faciem suam et Danihelum adoravit et hostias et incensum praecepit ut sacrificarent ei
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
47 : loquens ergo rex ait Daniheli vere Deus vester Deus deorum est et Dominus regum et revelans mysteria quoniam potuisti aperire sacramentum hoc
The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
48 : tunc rex Danihelum in sublime extulit et munera multa et magna dedit ei et constituit eum principem super omnes provincias Babylonis et praefectum magistratuum super cunctos sapientes Babylonis
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
49 : Danihel autem postulavit a rege et constituit super opera provinciae Babylonis Sedrac Misac et Abdenago ipse autem Danihel erat in foribus regis
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
3
1 : Nabuchodonosor rex fecit statuam auream altitudine cubitorum sexaginta latitudine cubitorum sex et statuit eam in campo Duram provinciae Babylonis
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 : itaque Nabuchodonosor rex misit ad congregandos satrapas magistratus et iudices duces et tyrannos et praefectos omnesque principes regionum ut convenirent ad dedicationem statuae quam erexerat Nabuchodonosor rex
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 : tunc congregati sunt satrapae magistratus et iudices duces et tyranni et optimates qui erant in potestatibus constituti et universi principes regionum ut convenirent ad dedicationem statuae quam erexerat Nabuchodonosor rex stabant autem in conspectu statuae quam posuerat Nabuchodonosor
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4 : et praeco clamabat valenter vobis dicitur populis tribubus et linguis
Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
5 : in hora qua audieritis sonitum tubae et fistulae et citharae sambucae et psalterii et symphoniae et universi generis musicorum cadentes adorate statuam auream quam constituit Nabuchodonosor rex
That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
6 : si quis autem non prostratus adoraverit eadem hora mittetur in fornacem ignis ardentis
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
7 : post haec igitur statim ut audierunt omnes populi sonitum tubae fistulae et citharae sambucae et psalterii et symphoniae et omnis generis musicorum cadentes omnes populi et tribus et linguae adoraverunt statuam auream quam constituerat Nabuchodonosor rex
Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
8 : statimque et in ipso tempore accedentes viri chaldei accusaverunt Iudaeos
Wherefore at that time certain Chaldeans came near, and accused the Jews.
Wherefore at that time certain Chaldeans came near, and accused the Jews.
9 : dixeruntque Nabuchodonosor regi rex in aeternum vive
They spake and said to the king Nebuchadnezzar, O king, live for ever.
They spake and said to the king Nebuchadnezzar, O king, live for ever.
10 : tu rex posuisti decretum ut omnis homo qui audierit sonitum tubae fistulae et citharae sambucae et psalterii et symphoniae et universi generis musicorum prosternat se et adoret statuam auream
Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:
Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:
11 : si quis autem non procidens adoraverit mittatur in fornacem ignis ardentem
And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
12 : sunt ergo viri iudaei quos constituisti super opera regionis Babyloniae Sedrac Misac et Abdenago viri isti contempserunt rex decretum tuum deos tuos non colunt et statuam auream quam erexisti non adorant
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
13 : tunc Nabuchodonosor in furore et in ira praecepit ut adducerentur Sedrac Misac et Abdenago qui confestim adducti sunt in conspectu regis
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
14 : pronuntiansque Nabuchodonosor rex ait eis verene Sedrac Misac et Abdenago deos meos non colitis et statuam auream quam constitui non adoratis
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
15 : nunc ergo si estis parati quacumque hora audieritis sonitum tubae fistulae et citharae sambucae psalterii et symphoniae omnisque generis musicorum prosternite vos et adorate statuam quam feci quod si non adoraveritis eadem hora mittemini in fornacem ignis ardentem et quis est Deus qui eripiat vos de manu mea
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
16 : respondentes Sedrac Misac et Abdenago dixerunt regi Nabuchodonosor non oportet nos de hac re respondere tibi
Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17 : ecce enim Deus noster quem colimus potest eripere nos de camino ignis ardentis et de manibus tuis rex liberare
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18 : quod si noluerit notum tibi sit rex quia deos tuos non colimus et statuam auream quam erexisti non adoramus
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
19 : tunc Nabuchodonosor repletus est furore et aspectus faciei illius inmutatus est super Sedrac Misac et Abdenago et praecepit ut succenderetur fornax septuplum quam succendi consuerat
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20 : et viris fortissimis de exercitu suo iussit ut ligatis pedibus Sedrac Misac et Abdenago mitterent eos in fornacem ignis ardentem
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
21 : et confestim viri illi vincti cum bracis suis et tiaris et calciamentis et vestibus missi sunt in medium fornacis ignis ardentis
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22 : nam iussio regis urguebat fornax autem succensa erat nimis porro viros illos qui miserant Sedrac Misac et Abdenago interfecit flamma ignis
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.
23 : viri autem hii id est tres Sedrac Misac et Abdenago ceciderunt in medio camini ignis ardentis conligati
And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.